וַיַּגֶּד־ל֣וֹ מָרְדֳּכַ֔י אֵ֖ת כָּל־אֲשֶׁ֣ר קָרָ֑הוּ וְאֵ֣ת ׀ פָּרָשַׁ֣ת הַכֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠שְׁקוֹל עַל־גִּנְזֵ֥י הַמֶּ֛לֶךְ ביהודיים [בַּיְּהוּדִ֖ים] לְאַבְּדָֽם׃
Mordekhai memberitahukan kepadanya segala sesuatu yang telah menimpa dirinya, serta rincian jumlah uang yang dijanjikan Haman untuk dibayarkan ke perbendaharaan raja sebagai imbalan atas orang Yahudi, supaya mereka dibinasakan.
Jerusalem Talmud Megillah
“If he wrote it,” this implies that work is permitted. Should we say on the Fourteenth, in walled cities39While the Mishnah permits the reader to be dozing occasionally because when he is reading he cannot do this without intent, the listener cannot be dozing and fulfill the obligation to hear the Scroll from beginning to end.? “Studied it,” only he should not let his mind wander to other topics. “He corrected it.” It was stated: one is not explicit about its mistakes. Rebbi Isaac bar Abba from Mehasia and Rebbi Ḥananel were sitting before Rav. One said, Yehudim. And the other one said, Yehudiim, and neither of them changed his opinion. Rebbi Joḥanan was reading always “Yehudim40Irrespective of how it was written.”. Rebbi Ḥelbo, Rav Jeremiah in the name of Rav: One verse says “book41Esth. 9:32.”, another verse says “letter.42Esth. 96:26.” How is this? They made it light for sewing. They were lenient regarding its sewing, that if he stitched two or three stitches it is qualified43Babli 19a..