Bagian Terkait Imamat 1:12

But does the verse not speak of cattle¹⁴⁶The sentence in brackets was added by the corrector, probably from Sifra. It has no connection with the topic under discussion. Babli Bekhorot 43b.? Where does the verse imply that it is written about the daily morning sacrifice? Simeon bar Abba, Rebbi Joḥanan in the name of Rebbi Yannai: It is written here¹⁴⁷Lev. 1:7 is written in the paragraph about elevation offerings of cattle; only Lev.1:12 is about elevation offerings of sheep, including the daily sacrifice. The argument of the preceding paragraph seems pointless. arranging, and it is written there, the Cohen shall arrange them. Since concerning the arrangement mentioned there, the verse speaks about the daily morning sacrifice, so also concerning the arrangement mentioned here, the verse speaks about the daily morning sacrifice. Ulla bar Ismael in the name of Rebbi Eleazar, this is unnecessary. From the meaning of they shall arrange, do we not understand that they are two? And you explain, they shall arrange, two; the sons of Aaron, two; the priests, two; and it was stated so: Nothing precedes the daily sacrifice but incense^49,Since the daily sacrifice is scheduled בבוקר “in the morning (Ex. 29:39) but the incense בבוקר בבוקר “in the early morning (Ex. 30:7); cf. Halakhah 3:5. Babli Pesaḥim59a.¹⁴⁸Ulla's argument goes as follows. Since arranging the wood on the altar belongs to the preparations of the morning service, and no cattle can be offered as elevation offering (or any other) before the daily morning sacrifice, necessarily Lev. 1:7 is written for the preparation of all offerings for the new day, including the daily sacrifice..