וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה דַּבֵּר֮ אֶל־אַהֲרֹ֣ן אָחִיךָ֒ וְאַל־יָבֹ֤א בְכָל־עֵת֙ אֶל־הַקֹּ֔דֶשׁ מִבֵּ֖ית לַפָּרֹ֑כֶת אֶל־פְּנֵ֨י הַכַּפֹּ֜רֶת אֲשֶׁ֤ר עַל־הָאָרֹן֙ וְלֹ֣א יָמ֔וּת כִּ֚י בֶּֽעָנָ֔ן אֵרָאֶ֖ה עַל־הַכַּפֹּֽרֶת׃
Yang Mahakekal berfirman kepada Musa: “Katakanlah kepada Harun, saudaramu, agar ia tidak sembarang waktu masuk ke tempat mahakudus di balik tabir, ke hadapan tutup tabut yang ada di atas tabut itu, supaya ia tidak mati; sebab Aku menampakkan diri dalam awan di atas tutup tabut itu.”
Jerusalem Talmud Yoma
229Sifra A hare Introduction (13). Rebbi Eleazar ben Rebbi Simeon said, I could think that punishment and warning had been said before the death of the two sons of Aaron, the verse says230Lev. 16:1., after the death of the two sons of Aaron. If after the death of the two sons of Aaron. I could think that both had been said after the death of the two sons of Aaron, the verse says, for in a cloud I shall appear over the cover. How is that? The warning was said before the death of the two sons of Aaron, but the punishment was said after the death of the two sons of Aaron, Rebbi Zeˋura said, it does not say “because in a cloud I was seen over the cover,” but I shall be seen. From here that the Holy One, praise to Him, does not punish unless he had warned231The tannaitic position is rejected. While the death of the two sons of Aaron made an atonement ceremony necessary, their deaths cannot be punishment for infractions of laws not yet promulgated..