וְהִֽתְחַתְּנ֖וּ אֹתָ֑נוּ בְּנֹֽתֵיכֶם֙ תִּתְּנוּ־לָ֔נוּ וְאֶת־בְּנֹתֵ֖ינוּ תִּקְח֥וּ לָכֶֽם׃
“Jalinlah hubungan perkawinan dengan kami. Berikanlah anak-anak perempuan kalian kepada kami, dan ambillah anak-anak perempuan kami bagi kalian.”
Jerusalem Talmud Eruvin
25This is a re-arranged and slightly shortened paragraph from Berakhot 8:7, Notes 157–158. In the last example, from Avodah zarah, the text in Berakhot attributes the word with ע to Rav and with א to Samuel. This also is required by the text here. Rav says meˋabberin, and Samuel says me′abberin. He who says meˋabberin, one adds a limb (אבר) to it. And he who says me‘abberin, like a pregnant (עוברה) woman. There, we have stated26Mishnah Berakhot 8:7.: “One does not recite the benediction over a lamp unless one has profited from its light.” Rav says yeˋutu, and Samuel says ye‘utu. He who says ye′utu, but with this we shall be a Greeable to you27Gen. 34:15.. He who says ye‘utu, to know, to inform the weary of wisdom28Is. 50:4.. There we have stated29Mishnah Avodah zarah 1:1.: “Before the holidays of the Gentiles.” Rav stated ˋedehen and Samuel stated ‘edehen. He who says ˋedehen, for the day of their misfortune(אידם) is near30Deut. 32:35.. He who says ‘edehen, they are their witnesses (עידיהם)21Any built-up area in which from one house to the next there are less than 70⅔ cubits, is considered as 4 cubits in this respect., etc. How does Samuel deal with Rav's reason, they are their witnesses? In the future they will bring to naught their worshippers on the Day of Judgment.