שֹׁפֵךְ֙ דַּ֣ם הָֽאָדָ֔ם בָּֽאָדָ֖ם דָּמ֣וֹ יִשָּׁפֵ֑ךְ כִּ֚י בְּצֶ֣לֶם אֱלֹהִ֔ים עָשָׂ֖ה אֶת־הָאָדָֽם׃
Siapa yang menumpahkan darah manusia, darahnya akan ditumpahkan oleh manusia, sebab menurut gambar Allah Ia menjadikan manusia.
Jerusalem Talmud Kiddushin
47This does not belong here; except for the name, it is the corrector’s text taken from Gen.rabba 34(19) where from Gen. 9:6 it is inferred that Gentiles are executed by the sword. The verse reads: שוֹפֵךְ דַּם הָאָדָם בָּאָדָם דָּמוֹ יִשָּׁפֵךְ “He who spills a human’s blood, by humans his blood shall be spilled.” Then the question arises whether a murderer who kills by strangling can be prosecuted under Noahide law. To this, R. Jehudah bar Simon gives a positive answer by reading the verse as: “He who spills a human’s blood within a human, his blood shall be spilled.” [In the Babli, Sanhedrin 57b, R. Ismael is quoted as deducing that for a Gentile, the killing of a foetus, a “human within a human”, is a capital crime. In rabbinic law, abortion is not prosecutable and is even required if the mother’s life is at risk (Mishnah Ahilut 7:6).] Rebbi Jehudah bar Pazi added one who strangles, as a separate offense. What is the reason? For “blood in a human.”