כִּ֣י יְסִֽיתְךָ֡ אָחִ֣יךָ בֶן־אִ֠מֶּךָ אֽוֹ־בִנְךָ֨ אֽוֹ־בִתְּךָ֜ א֣וֹ ׀ אֵ֣שֶׁת חֵיקֶ֗ךָ א֧וֹ רֵֽעֲךָ֛ אֲשֶׁ֥ר כְּנַפְשְׁךָ֖ בַּסֵּ֣תֶר לֵאמֹ֑ר נֵֽלְכָ֗ה וְנַֽעַבְדָה֙ אֱלֹהִ֣ים אֲחֵרִ֔ים אֲשֶׁר֙ לֹ֣א יָדַ֔עְתָּ אַתָּ֖ה וַאֲבֹתֶֽיךָ׃
Apabila saudaramu, anak ibumu, atau anakmu laki-laki, atau anakmu perempuan, atau istri yang dalam pelukanmu, atau sahabatmu yang seperti jiwamu sendiri, membujuk engkau secara diam-diam dengan berkata, “Marilah kita pergi dan menyembah allah lain” yang tidak dikenal olehmu maupun oleh nenek moyangmu,
Jerusalem Talmud Sanhedrin
From where about him who says, “you are my god”267That it is a capital crime.? Rav Abun in the name of the rabbis there268Ex. 32:8, speaking of the Golden Calf.: They prostrated themselves before it, and sacrificed to it, and said, these are your gods, Israel. Then he should not be guilty unless he sacrifice, burn incense, and declare. Rebbi Yose said, the verse is written only for the disgrace of Israel. They prostrated themselves before it, not before Heaven. And sacrificed to it, not to Heaven. And said, not to Heaven. What about this269How does the verse imply that declaring one’s allegiance to another power constitutes a capital crime?? Saying is mentioned here and saying is said about one who leads astray61,The missionary for another faith who addresses individuals in private; Deut. 13:11, cf. Mishnah 16.270An example of הֶקֵּשׁ “trapping”, or בִּנְיַן אָב מִכָּתוּב אֶחָד, the third hermeneutical rule. Since in one case it is established that by talking alone one may commit a capital crime, in all other cases where talking is equated to actions constituting capital crimes, it is a capital crime in itself.. Since for saying mentioned about one who leads astray, saying is equated with acting, also for the saying mentioned here, we have to equate saying with acting.