כִּי֩ אֶת־אֲשֶׁ֨ר יֶשְׁנ֜וֹ פֹּ֗ה עִמָּ֙נוּ֙ עֹמֵ֣ד הַיּ֔וֹם לִפְנֵ֖י יְהוָ֣ה אֱלֹהֵ֑ינוּ וְאֵ֨ת אֲשֶׁ֥ר אֵינֶ֛נּוּ פֹּ֖ה עִמָּ֥נוּ הַיּֽוֹם׃
tetapi dengan orang yang hari ini berdiri di sini bersama kita di hadapan Yang Mahakekal, Allah kita, dan juga dengan orang yang hari ini tidak ada di sini bersama kita,
Jerusalem Talmud Nedarim
So is the Mishnah28This language is somewhat unexpected since it usually introduces an emendation of the Mishnah.: “Any vow which I make in the future shall be void, [it is void] if he remembers at the moment he makes the vow,” if he did not stipulate a reservation29If a person stipulates expressly that his vows shall be void even if he does not remember that stipulation at the moment of the vow, the stipulation is valid and active.. But if he stipulated a reservation, then even if he does not remember. That is for vows; but for oaths? There are reservations for vows, there are no reservations for oaths, as it was stated about oaths imposed by judges30Text from Soṭah 7:1, Note 27.: “According to our understanding, not according to your understanding.” Rebbi Jehudah said, he makes him swear according to his understanding. Why does he stipulate with him? Because of the uneducated, lest they say that there may be mental reservations for oaths.