Sastra Bait Kedua Kejadian 24:63: That the Worse is wont to Attack the Better & Allegorical Interpretation

וַיֵּצֵ֥א יִצְחָ֛ק לָשׂ֥וּחַ בַּשָּׂדֶ֖ה לִפְנ֣וֹת עָ֑רֶב וַיִּשָּׂ֤א עֵינָיו֙ וַיַּ֔רְא וְהִנֵּ֥ה גְמַלִּ֖ים בָּאִֽים׃

Menjelang petang Ishak pergi ke padang untuk berdoa. Ketika ia mengangkat matanya dan memandang, tampaklah unta-unta sedang datang.

That the Worse is wont to Attack the Better

[29] Among those who contend in the sports there are some whose bodies are in such splendid condition that their opponents withdraw from the contest, and they are crowned without having to fight, winning the prize on the score of their incomparable strength, without so much as having had themselves sprinkled with dust in preparation for the combat. Endowed in mind, the divinest part of us, with a strength such as that of these athletes, Isaac “goeth out into the plain” (Gen. 24:63), not to contend with anyone, for those who would oppose him have cowered before the greatness of his nature, so far beyond them in all ways. No, he goes forth desiring only to be alone with God, the Guide and Fellow-traveller of his path and of his soul, and to have converse with Him.
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Allegorical Interpretation of Genesis

[43] For this reason Isaac also, the soul’s gladness, when he meditates and is alone with God, goes forth, quitting himself and his own mind; for it says, “Isaac went forth into the plain to meditate as evening was drawing near” (Gen. 24:63). Yes, and Moses, the word of prophecy, says, “When I go forth out of the city,” the soul to wit (for this too is the city of the living being giving him laws and customs), “I will spread out my hands” (Exod. 9:29), and I will spread open and unfold all my doings to God, calling Him to be witness and overseer of each one of them, from whom evil cannot hide itself, but is forced to remove all disguises and be plainly seen.
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