Sastra Bait Kedua Kejadian 3:14: On the Migration, The Midrash & Allegorical Interpretation

[66] But some, exceeding all bounds, in their determination to kindle into activity all the irrational portion of the soul, and to destroy the mind, have not only indulged all that comes under the head of desire, but taken to them also its brother passion, fierce spirit. For that which was said, “Upon thy breast and thy belly shalt thou go” (Gen. 3:14), in the literal sense applies to the serpent, but is really a truly Divine oracle applying to every irrational and passion-loving man; for the breast is the abode of fierce spirit, and desire dwells in the belly.

[65] “And the Lord God said to the serpent, ‘Because thou hast done this, cursed art thou from among all cattle and from among all the beasts of the earth. Upon thy breast and thy belly shalt thou go, and earth shalt thou eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall watch for thy head, and thou shalt watch for his heel” (Gen. 3:14 f.). For what reason does He curse the serpent without giving it the opportunity to defend itself, though elsewhere, as seems reasonable, He commands that “the two parties between whom the dispute is should stand forth” (Deut. 19:17) and that credit be not given to the one till the other be heard?