וַיֹּ֨אמֶר יַעֲקֹ֤ב לְאֶחָיו֙ לִקְט֣וּ אֲבָנִ֔ים וַיִּקְח֥וּ אֲבָנִ֖ים וַיַּֽעֲשׂוּ־גָ֑ל וַיֹּ֥אכְלוּ שָׁ֖ם עַל־הַגָּֽל׃
Lalu Yakub berkata kepada sanak saudaranya: “Kumpulkanlah batu-batu.” Maka mereka mengambil batu-batu dan membuat suatu timbunan batu, lalu mereka makan di sana di dekat timbunan itu.
On the Posterity of Cain and his Exile
[59] This “Heap” is called to witness by Jacob, the man of earnest effort, in his controversy with Laban (Gen. 31:46 f.). This conveys the deep truth that the mind is for each man the witness of his secret purposes, and the conscience an impartial scrutineer unequalled in veracity. [But the city of Witness]was built before these cities. [60] For we are told that the spies came to Hebron, and that Ahiman, Sheshai, and Talmai, the children of Anak, were there; then it is added: “and Hebron was built seven years before Zoan in Egypt” (Numb. 13:22). It is a thoroughly philosophical proceeding to show how one and the same name has different shades of meaning. “Hebron,” for instance, means “union,” but union may be of two kinds, the soul being either made the body’s yokefellow, or being brought into fellowship with virtue.