וַיֹּ֥אמֶר אַהֲרֹ֖ן אֶל־מֹשֶׁ֑ה בִּ֣י אֲדֹנִ֔י אַל־נָ֨א תָשֵׁ֤ת עָלֵ֙ינוּ֙ חַטָּ֔את אֲשֶׁ֥ר נוֹאַ֖לְנוּ וַאֲשֶׁ֥ר חָטָֽאנוּ׃
Harun berkata kepada Musa, “Mohon, tuanku, janganlah kiranya kautanggungkan dosa kepada kami karena kami telah berlaku bodoh dan karena kami telah berdosa.
Taanit
it is written here, 'and they will become foolish,' and it is written there (Numbers 12:11), 'that we have become foolish and that we have sinned'; and if you want, I will say from here: 'The princes of Tsoan have become foolish, [etc.] and they have misled Egypt' (Isaiah 19:13).
Makkot
"Anyone who loves to learn in public, that is his reward." And this is [similar to] what Rabbi Yose bar Rabbi Hanina said: "What is that which is written, 'The sword on the sorcerers (badim), that they be made fools of!' (Jeremiah 50:36)? A sword on the necks of those who hate the students of the Sages who sit and busy themselves with Torah alone (bad ve-bad). And that is not all, for they are foolish! It is written here 'that they be made fools of' (Jeremiah 50:36), and it is written there 'that we have done foolishly' (Numbers 12:11). And that is not all, for they are sinners! As it says, 'and that we have sinned' (Numbers 12:11)." And if you want to say from [that they are sinners] from here: "Princes of Zoan have become fools" (Isaiah 19:13).
Avot DeRabbi Natan
Rabbi Eliezer ben Shamua would say: Let your student’s honor be dearer to you than your own. Honor your friend with the reverence you have for your teacher. And revere your teacher with the reverence you have for Heaven. This teaches that one’s student’s honor should be as important to him as his friend’s honor. Everyone should learn from Moses our teacher, who said to Joshua (Exodus 17:9), “Choose men for us.” He did not say: Choose for me, but “choose for us.” This teaches that Moses treated Joshua like an equal, even though Moses was the master and Joshua was his student. Where do we learn that your friend’s honor should be as dear to you as your teacher’s? From what it says (Numbers 12:11), “Then Aaron said to Moses: Oh, my lord.” But wasn’t Moses his younger brother? Yet this shows that he treated him like a teacher. And from where do we know that your teacher’s honor [should be] as dear to you as the honor of Heaven? From what it says (Numbers 11:28), “And Joshua, who was Moses’ attendant from the time he was young, answered and said: My Lord, Moses, stop them!” For he regarded Moses as equivalent to the Divine Presence itself.
At first they would say: there is grain in Judah, straw in the Galilee, and chaff on the other side of the Jordan. But then they began to say: There is no grain in Judah. There is no straw in the Galilee, but there is chaff. And on the other side of the Jordan, there is neither.
At first they would say: there is grain in Judah, straw in the Galilee, and chaff on the other side of the Jordan. But then they began to say: There is no grain in Judah. There is no straw in the Galilee, but there is chaff. And on the other side of the Jordan, there is neither.