Rujukan Talmud untuk Bilangan 15:38: Jerusalem Talmud Nedarim, Jerusalem Talmud Moed Katan, Megillah & Sukkah

“Vain” and “untruth” both were said together, which is impossible for the mouth to say and the ear to hear⁵⁰The two versions of the Ninth Commandment, Ex. 20:16 and Deut. 5:17, both are Sinaitic versions which had been said in parallel and were written serially.. “Remember” and “keep”⁵¹The two versions of the Fourth Commandment, Ex. 20:8 and Deut. 5:12. The first two examples are also in the Babli, Šebuot 20b, this example only in Babli Roš Haššanah 27a, Mekhilta dR. Simeon ben Ioḥai 20:5 (p. 148). A parallel text from here to the end of the Halakhah is Sifry Deut. 233; Midrash Tannaïm p. 138 (Midrash Haggadol Deut. 22:11), Mekhilta dR. Ismael Yitro Chap. 7. both were said together, which is impossible for the mouth to say and the ear to hear. “Its desecrator shall be put to death” and “two unblemished one year old sheep⁵²From here to the end of the paragraph one speaks of laws that contradict one another, not different parallel texts. Another approach to the problem of contradiction in pentateuchal legislation is in Sifry Num. 3; a radically different one in Babli Ḥulin109b, where Yalta, Rav Naḥman’s wife, holds that all of Sinaitic legislation has exceptions (in contrast to the commandments given to Noah which represent Natural Law and are without exceptions).” both were said together⁵³The first verse is Ex. 31:14 on the observation of the Sabbath, the second is Num. 28:9 on the Sabbath sacrifice which requires many actions which if performed outside the Temple on a Sabbath would be capital crimes., which is impossible for the mouth to say and the ear to hear. “The nakedness of your brother’s wife you shall not uncover⁵⁴Lev. 18:16.”, “her brother-in-law shall come to her⁵⁵Deut. 25:5; cf. Introduction to Tractate Yebamot.”, both were said together. “You shall not move real property from one tribe to another,” “any daughter inheriting real property,” both together⁵⁶On the face of it, both verses, Num. 36:8–9, say the same, viz., that an heiress may marry only a man of her own tribe. The explanation is given in Babli Baba batra 111b, where it is shown that the entire chapter 36 only refers to the daughters of Ṣelofḥad; for all others only the rules of Num. 27:7–11 are applicable without restrictions. In this case, Num. 36:8–9 is the exception from Num. 27:8.. “Fringes you shall make for yourself,” “do not wear sha‘ṭnez”, both were said together⁵⁷In Deut. 22:11, wearing wool and linen together is forbidden. In v. 12, any garment, including linen ones, is required to have fringes, which according to Num. 15:38 must contain a dark blue woolen thread.. And so it says⁵⁸Ps. 62:12., “God spoke once, two I heard from this.” And it is written: “Is not my word like fire, says the Eternal, and like a hammer which shatters a rock.”

MISHNAH: One does not write debt documents on the holiday, but if he does not trust him or if he has nothing to eat, he shall write¹¹¹While one does not write commercial or investment documents, if it is necessary to provide one of the parties involved with support for the enjoyment of the holiday one has to write. The rabbinic prohibition of writing may not be an obstacle to fulfilling the biblical obligation to enjoy the holiday.. One does not write Torah scrolls, tefillin¹¹²To be worn on head and arm, Ex. 13:9,16. and mezuzzot¹¹³To be placed on the doorposts, Deut. 6:9, 11:20. on the holiday; also one does not correct even a single letter in the Temple Courtyard Scroll¹¹⁴In the Babli: “In the Ezra scroll”.. Rebbi Jehudah says, a person may write tefillin and mezuzzot for himself¹¹⁵Since tefillin are required to be worn on the intermediate days of the holiday and mezuzot are an obligation every day., and spin for himself the blue string for his ṣiṣit¹¹⁶The blue thread which distinguishes Jewish garments from other 3rd Millennium BCE Semitic garb; Num. 15:38. This also is an obligation not suspended during the holiday..

Zevulun complained to the Holy One, blessed be he, saying: Master of the Universe! You gave my brothers fields and vineyards and to me you gave hills and mountains. You gave my brothers lands, and to me You gave lakes and rivers. [God] replied: They will all require you for the hilazon, as it says, “And the hidden treasures of the sand” (Deuteronomy 33:19).