Rujukan Talmud untuk Bilangan 16:21: Jerusalem Talmud Sheviit, Berakhot & Megillah

Rebbi Jacob bar Zabdi said before Rebbi Abbahu: Did not Rebbi Zeїra and Rebbi Joḥanan in the name of Rebbi Yannai, Rebbi Jeremiah, Rebbi Joḥanan in the name of Rebbi Simeon ben Yoẓadaq, say that they voted on the upper floor of the Libzah house²⁴In the Babli, Sanhedrin 74a, this is called the Nitzah house. in Lydda: About all the Torah, if a Gentile tells a Jew to transgress any commandment of the Torah except those concerning idolatry, incest and adultery, and murder he should transgress and not be killed. That is in private, but in public he should not follow him even for the slightest commandment, as exemplified by Julianus and his brother Pappos whom they gave water in a colored glass²⁵Julianus and Pappos were famous martyrs from the time of Trajan. It is not clear which commandment they were ordered to transgress. (A change of consonant from J to L also occurs in Italian Luglio(“month of July”) from Latin Julius. and they did not accept. He said, they do not intend to lead you to apostasy, they only want to collect annona. What means “in public”? The rabbis of Caesarea say ten, as it is written²⁶In the Babli, Sanhedrin74b, it is noted that the verse in itself does not prove anything but that one has to compare the wording “I shall be sanctified in the midst of the Children of Israel,” with Num. 16:21 “separate yourselves from the midst of this congregation”, where Qoraḥ and his adherents were 10. The main inference from the verse is that the public has to be Jewish; a single Jew with many Gentiles is not in public. (Lev. 22:32): “I shall be sanctified in the midst of the Children of Israel.”

How is this implied? As Rabbanai, the brother of R. Hiyya b. Abba, taught : We draw an analogy from the occurrence of the word "among." It is written here, "But I will be hallowed among the children of Israel" and it is written elsewhere "Separate yourselves from among this congregation" (Num. xvi. 21). As in the latter circumstance there were ten, so here also there must be ten.

How does the verse say this? As R. Hiyya taught: The word "among" is understood in reference to its use in another place. It is written here, "But I will be sanctified among the children of Israel" and it is written elsewhere, "Separate yourselves from among this congregation" (Numbers 16:21);