Rujukan Talmud untuk Bilangan 5:15: Jerusalem Talmud Sotah & Jerusalem Talmud Challah

MISHNAH: He¹The husband; Num. 5:15. The volume of the offering was 1/10 of an epha or about one US Gallon. Cf. also Chapter 1, Note 239. brought her flour offering in an Egyptian palm-leaf basket and then puts it on her hands to tire her out. All flour offerings are from start to finish in a Temple vessel except this which at the start is in an Egyptian palm-leaf basket and at the end in a Temple vessel²All other offerings must be in a Temple vessel when given to a Cohen to be processed. It is true that the soṭah-offering also must be in a Temple vessel once the Cohen takes it, but as long as the Cohen is still occupied with the preliminaries it may not be in a Temple vessel.. All flour offerings need oil and incense except this one which needs neither oil nor incense³This is not quite correct; the offering of the poor sinner (Lev. 5:11) is likewise without olive oil and incense.. All flour offerings come from wheat except this one which only comes from barley. The ‘omer flour offering, even though it comes from barley, comes as roasted kernels but this one comes as flour. Rabban Gamliel said, since she behaved like an animal so her offering is animal feed.

“Her flour-offering.” Does that mean that it is sanctified in her name⁵A flour-offering in order to be valid must be offered by a Cohen in a Temple vessel on behalf of its owner (Mishnah Menaḥot 1:1). The Mishnah notes that “he (the husband) brings her (the wife’s) flour-offering.” Does this mean that the offering is to be offered only on her behalf?? Just as it is sanctified in her name, so it is sanctified in his name⁶It must be brought in both their names.. Rebbi Hiyya stated and disagreed⁷He does not disagree here at all; he supports the previous opinion. The text is from Halakhah 3:7 (fol. 19b line 37) where R. Ḥiyya disagrees. Cf. Tosephta 2:6.: “It⁸If a Cohen suspects his wife of adultery, the flour-offering cannot be burnt as a Cohen’s offering (Lev. 6:16) and cannot be eaten as the wife’s offering (Lev. 6:9). cannot be brought completely because of the participation by the wife. It cannot be eaten because of the participation by the husband.” He said to him, the handful⁹Of any flour-offering, a handful of the flour (with the incense) has to be burned on the altar and, normally, the rest is eaten by the Cohanim within the Temple enclosure (Lev. 6:7–11). is brought separately and the remainder is brought separately¹⁰This is a matter of dispute; R. Ḥiyya disagrees with the opinion that the remainders which cannot be eaten by the Cohanim have to be dispersed on the ashes but holds that they have to be burned as a kind of fuel (Halakhah 3:7, Babli 23a).. And you say, “her flour offering”? But the expression used by the verse is used by the Mishnah: “He shall bring her flour-offering for her.¹¹Num. 5:15.”

There, it was stated²⁴Mishnah Menaḥot7:1. The list contains the offerings of the ‘Omer and the suspected wife. Such a list is necessary since the flour offerings accompanying an animal sacrifice (Num. 15:1–16), as well as the private offerings of a Cohen, are burned completely.: “The following flour offerings have a handful taken and the remainders are eaten.” Rebbi Abba bar Mamal and Rebbi [Samuel]²⁵This is the correct name. Possibly the name was written ר״ש in a common source of the mss. and was interpreted wrongly by some intermediate scribe. bar Rav Isaac were sitting together. Rebbi Abba bar Mamal asked from Rebbi Samuel bar Rav Isaac: From where [do we know that] the remainders of the ‘Omer offering are eaten²⁶The paragraph of the ‘Omer offering (Lev. 23:9–14) prescribes weaving but is silent about anything done after the weaving. It might be concluded that the general rules of the flour offering specified in Lev. 6:7–11 do apply. These include that a Cohen has to present the offering to the altar, that he take a handful to the altar to be burned, and that the remainder be eaten under the rules of most holy sacrifices. However, those rules presuppose that pieces of incense are put on top of the offering; this does not apply to the ‘Omer offering. Therefore, the details of the treatment of the ‘Omer offering seem to be undefined.? He said to him: Did not Rebbi Joḥanan say²⁷Cf. Chapter 2, Note 39. in the name of Rebbi Ismael: “Offering of²⁸Num. 5:15, “an offering of jealousy”., offering of²⁹Lev. 2:14, “an offering of First Fruits,” taken to refer to the ‘Omer offering. These are the only flour offerings referred to in the construct state; this is taken as indication that they follow parallel rules except as indicated otherwise in the biblical text..” Since “offering of” mentioned there²⁸Num. 5:15, “an offering of jealousy”. is from barley, so also “offering of” mentioned here²⁹Lev. 2:14, “an offering of First Fruits,” taken to refer to the ‘Omer offering. These are the only flour offerings referred to in the construct state; this is taken as indication that they follow parallel rules except as indicated otherwise in the biblical text. is from barley. Since the remainders of the offering of the suspected wife are eaten³⁰This is not prescribed in the biblical text but since a handful must be taken to the altar it is accepted that this offering follows the rules of all offerings of which a handful is burned on the altar; cf. Note 26., so the remainders of the ‘Omer offering are eaten. Rebbi (Aqiba)³¹This attribution is certainly incorrect. Probably one should read “R. Jacob”; one Amora of this name was known as one of the colleagues of R. Jeremiah. said: After they got up, Rebbi Abba bar Mamal was standing with Rebbi Jeremiah. He³²Rebbi Jeremiah said to R. Abba bar Mamal. said to him: Look, how he made your question fly away! From where [do we know that] the remainders of the offering of the suspected wife are eaten³³For that offering also, the handful for the altar is mentioned but nothing else.? Rebbi Ze‘ira³⁴R. Jeremiah’s teacher; he called the specialist for baraitot in his academy. brought Rebbi Isaac Aṭoshiyya, who stated for him: “Any flour offering mixed with oil³⁵Lev. 7:10: “Any flour offering mixed with oil or dry shall belong to all sons of Aaron, to each man as to his brother.””. Where do we hold? If about mixed wheat flour, it already had been said³⁶The list of private flour offerings from wheat flour is in Lev.2:1–10 and there it is emphasized that the remainders have to be eaten by the sons of Aaron.. So if it does not refer to mixed wheat flour, apply it to mixed barley flour. Another [baraita] states: “Or dry³⁵Lev. 7:10: “Any flour offering mixed with oil or dry shall belong to all sons of Aaron, to each man as to his brother.””. Where do we hold? If about dry wheat flour³⁷The purification offering of the poor sinner (Lev. 5:11–13) is from wheat flour and has to be eaten by the Cohen., it already had been said. So if it does not refer to dry wheat flour, apply it to dry barley flour. Rebbi Yose said, we deal with mixed wheat flour and dry wheat flour, and it was said for a purpose³⁸The argument of the preceding baraitot, which in the Babli (Menaḥot72b) is a pseudo-tannaïtic statement by Ḥizqiah, is irrelevant since the verse teaches important new information for all flour offerings that are eaten (also noted in the Babli).. “[It] shall belong to all sons of Aaron, to each man as to his brother.” A man takes his part even if he is blemished³⁹He has a bodily defect which disables him from serving in the Temple (Lev. 21:17–19).. A minor does not take a part even if he is unblemished⁴⁰Sifra Ṣaw Pereq 10(9); Babli Menaḥot 72b. In Zebaḥim 102a it is stated more in detail that the right of a blemished Cohen to eat of the holy food is established in Lev. 21 but his right to take part in the distribution of food in the Temple is derived from Lev. 6:11 [from Sifra Ṣaw Pereq 3(5)]. One really needs Lev. 7:10 only to show that a minor cannot claim a part in the distribution (cf. Šiṭṭa Mequbeṣet, Zebaḥim 102a).. Rebbi Yose ben Rebbi Abun said: Because the Torah added a detail in one case, can you add that in every case? But “remembrance⁴¹Lev. 2:9: “The Cohen has to lift its remembrance” which is the fistful of flour with the incense, to be burned on the altar., remembrance⁴²Num. 5:26: "The Cohen has to lift a fistful for its remembrance," speaking of the flour offering of the suspected wife.”. “You shall bring,²⁰Lev. 2:8: “You shall bring the offering made from these to the Eternal; the Cohen shall bring it and present it to the altar.” “These” are flour and olive oil.
The baraita is also quoted in the Babli, Menaḥot 60b.” to include the ‘Omer flour offering in presentations. “He shall present it,” to include the suspected wife’s flour offering in presentations. It is written after that⁴³While in the preceding paragraph the following verse was from the rules of the suspected wife, here the verse is taken from the general rules of a flour offering, Lev.2:10 to imply that every flour offering of which only a fistful is burned on the altar is eaten by the Cohanim.: “What is left from the offering is most holy for Aaron and his sons.”