Rujukan Talmud untuk Ester 2:6: Jerusalem Talmud Megillah & Megillah

Rebbi Ḥiyya the son of Rebbi Ada from Jaffa in the name of Rebbi Ze`ira: One has to recite them in one breath together with “the ten sons of Haman.¹⁵¹Verses 9:6–9 together with the first three words of v. 10 have to be recited in one breath. Soferim 13:5, Babli 16b.” Rebbi Yose ben Rebbi Abun said, one has to write ish at the top of the column and the at the end¹⁵²The last word of Esth. 9:6 has to be on top of a column of 11 lines, under it the names of the ten sons of Haman. Otherwise the lines are empty except for the word ואת at the right end of the line for the first 10 lines. In contrast to what is prescribed here on the 11th line one currently writes עשרת at the end and then starts the next full column with בני המן. Soferim 13:6. since so it (rises) [is compressed]¹⁵³The corrector’s change is from Soferim, to be deleted. and sinks like a plumb-line¹⁵⁴Greek κέντρον.. Rav said, one has to say¹⁵⁵After the reading of the scroll. Gen. rabba 49(1)., Haman be cursed, his sons be cursed. Rebbi Phineas said, one has to say, Ḥarbona be remembered for good. Rebbi Berekhiah, Rebbi Jeremiah, Rebbi Ḥiyya in the name of Rebbi Joḥanan: When Rebbi Jonathan came to this verse, whom Nebuchadnezzar exiled¹⁵⁶Esth. 2:6., he used to say, Nebuchadnezzar, may his bones be pulverized; for all “Nebuchadnezzar” written in Jeremiah refer to the living, but here he was dead¹⁵⁷Gen. rabba 49(1); Soferim 14:7..

“Who had been carried away from Jerusalem” (Esther 2:6). Rava said: That he went into exile of his own accord.

“And he brought up Hadassah” (Esther 2:6). She is called Hadassah but she is called Esther. It has been taught: R. Meir says: Esther was her proper name. Why then was she called Hadassah? After the righteous who are called myrtles (hadasim), for so it says, “And he stood among the myrtle trees” (Zechariah 1:8).