יָבִ֙יאוּ֙ לְב֣וּשׁ מַלְכ֔וּת אֲשֶׁ֥ר לָֽבַשׁ־בּ֖וֹ הַמֶּ֑לֶךְ וְס֗וּס אֲשֶׁ֨ר רָכַ֤ב עָלָיו֙ הַמֶּ֔לֶךְ וַאֲשֶׁ֥ר נִתַּ֛ן כֶּ֥תֶר מַלְכ֖וּת בְּרֹאשֽׁוֹ׃
hendaklah dibawakan pakaian kerajaan yang pernah dipakai raja, dan kuda yang pernah ditunggangi raja, dan yang di kepalanya pernah dipasang mahkota kerajaan.
Megillah
Rava said: They can all be refuted except that of Shmuel, which cannot be refuted. Against the proof of R. Elazar it may be objected that it is reasonable [to suppose that Haman would think so] because there was no one who was so high in the esteem of the king as he was, and that when he spoke at length [to Ahashverosh], he was only speaking concerning himself.