Rujukan Talmud untuk Ester 9:21: Megillah & Jerusalem Talmud Megillah

לְקַיֵּם֮ עֲלֵיהֶם֒ לִהְי֣וֹת עֹשִׂ֗ים אֵ֠ת י֣וֹם אַרְבָּעָ֤ה עָשָׂר֙ לְחֹ֣דֶשׁ אֲדָ֔ר וְאֵ֛ת יוֹם־חֲמִשָּׁ֥ה עָשָׂ֖ר בּ֑וֹ בְּכָל־שָׁנָ֖ה וְשָׁנָֽה׃

untuk mewajibkan mereka agar setiap tahun merayakan hari keempat belas bulan Adar dan hari kelima belas bulan itu,

Megillah

What then is implied by “their times”? A large number of times! But [the expression ‘their’ times’] is still required to indicate that the time of one is not the same as the time of the other? If so, the verse should have just said, “their time”. Why does it say “their times”? So that you may infer from this all of them.
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Megillah

But why not say that the villages [should read] on the fourteenth and those in walled towns on both the fourteenth and fifteenth, as it is written, “That they should keep the fourteenth day of the month of Adar and the fifteenth day of the same yearly?” (Esther 9:21).
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Jerusalem Talmud Megillah

Rebbi Abbahu in the name of Rebbi Eleazar: Every year by year172Esth. 9:21. The implication is that Purim should be celebrated in an intercalary year the way it is celebrated in a regular year.. It bundled an intercalary year with one which is not intercalary. Since in a year which is not intercalary Adar is next to Nisan, also in an intercalary year Adar is next to Nisan. Rebbi Ḥelbo said, in order to make one liberation close to the other liberation173In the Babli 6b both reasons are attributed to Rabban Simeon ben Gamliel. The opposing opinion of R. Eleazar ben R. Yose is not mentioned in the Yerushalmi..
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