Rujukan Talmud untuk Hakim-hakim 15:5: Jerusalem Talmud Peah & Berakhot

וַיַּבְעֶר־אֵשׁ֙ בַּלַּפִּידִ֔ים וַיְשַׁלַּ֖ח בְּקָמ֣וֹת פְּלִשְׁתִּ֑ים וַיַּבְעֵ֛ר מִגָּדִ֥ישׁ וְעַד־קָמָ֖ה וְעַד־כֶּ֥רֶם זָֽיִת׃

Setelah menyalakan api pada obor-obor itu, ia melepaskan rubah-rubah itu ke ladang gandum orang Filistin yang belum dituai. Ia membakar habis mulai dari tumpukan berkas gandum sampai gandum yang belum dituai, bahkan kebun-kebun zaitun.

Jerusalem Talmud Peah

Clarification66The following digressions are induced by the story told before of a few grapes in Sepphoris weighing together seven pounds. Most of these stories are also quoted, in changed form, in Babli Ketubot 111b–112a; the first ones also, very much changed, in Baba Batra 91b.
כרם usually means “vineyard,” but in Jud. 15:5 כרם זית is a plantation of olive trees.
. Rebbi Abbahu, Rebbi Yose ben Ḥanina, and Rebbi Simeon ben Laqish passed by the orchard of Doron67It is not clear whether this is a personal or topographical name.. The sharecropper brought them one peach68Greek περσικὸν μῆλον, τὸ, also περσικός, ὁ, “Persian apple.”; they and their donkeys ate from it and left some over. They estimated it to be like a dish69Greek λοπάς, -άδος, ἡ, “plate.” from Kefar Ḥananiah70A place in Galilee famous for its pottery, possibly Kafr Anan. that contains a seah of lentils. After a time they passed by there, he brought them two or three peaches in one hand. They said to him, we would like some from that tree. He said to them, they are from it. On that, they quoted (Ps. 107:34): “A fruit-bearing land into salt flats, because of the evil of its inhabitants.”
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Berakhot

Does, then, the olive need inclusion because of the factor of the altar ? Behold, the expression kerem "vineyard" is explicitly written in connection therewith ; for it is stated, "And he burnt up the shocks and the standing corn, and also the olive-yards" (Judges xv. 5) ! Rab Pappa answered : It is called "a kerem of olives" but not kerem without qualification.
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