וְזֹ֛את תִּהְיֶ֥ה טֻמְאָת֖וֹ בְּזוֹב֑וֹ רָ֣ר בְּשָׂר֞וֹ אֶת־זוֹב֗וֹ אֽוֹ־הֶחְתִּ֤ים בְּשָׂרוֹ֙ מִזּוֹב֔וֹ טֻמְאָת֖וֹ הִֽוא׃
Inilah kenajisannya karena lelehannya: baik auratnya mengalirkan lelehannya, maupun auratnya tersumbat oleh lelehannya, itulah kenajisannya.
Megillah
From where is this rule derived? As our Rabbis have taught: R. Simai says: The text counted two [issues] and designated the man as unclean, and then three and designated him as unclean. How so? Two for uncleanness, a third for a sacrifice.