Rujukan Talmud untuk Imamat 15:5: Jerusalem Talmud Yevamot

“A wooden sandal.” The colleagues in the name of Rav: If only the edges⁶⁰Explanation of the Gaonic commentary to Tahorot, Mishnah Miqwa’ot 10:3, ed. Epstein: Arabic عرى “border, rim, brim”. are wooden⁶¹But the remainder of the sandal must be leather.. Rebbi Abba in the name of Rav: If only the bottom of the sole is wooden. There, they say in the name of Rav: If only the loops⁶²Explanation of Arukh; Arabic שראך “loop, net”. are wooden. Rebbi Hila in the name of Rebbi Joḥanan: Even if it is entirely of wood it is valid. A baraita supports Rebbi Joḥanan: “⁶³Tosephta Kelim Baba Batra 4:5. There, the addition “about impurity by stepping on it” is missing. In the Babli, Sabbat 66a, “a sandal of whitewashers” (who cannot wear leather sandals which would be destroyed by the whitewash). A straw sandal becomes impure by being stepped on⁶⁴The impurity of the person with gonorrhea is transferred on anything he puts his weight on even if he does not touch it (Lev. 15:5,6,26) and even if same material impervious to impurity separates the person from the object. This is called “impurity by being stepped on.” Wooden implements that do not enclose any volume (“flat wooden vessels”) cannot accept impurity. R. Aqiba does not agree that flat straw sandals are flat wooden vessels. and a woman may use it for ḥalîṣah, the words of Rebbi Aqiba, but the Sages do not agree about impurity by being stepped on⁶⁵This version implies that the Sages agree that a flat straw sandal may be used for ḥalîṣah. The Tosephta, which omits the last clause, follows the Babylonian tradition that a purely wooden sandal is inadmissible..”