Rujukan Talmud untuk Imamat 16:17: Jerusalem Talmud Sotah, Jerusalem Talmud Yoma, Jerusalem Talmud Horayot & Jerusalem Talmud Sukkah

May her husband dedicate for her without her knowledge? Since he is a partner in the flour offering, may he dedicate for her without her knowledge? May another person dedicate for her without her knowledge¹⁴In case the first question is answered in the affirmative, there is a second question to be answered.? It comes following what Rebbi Joḥanan said, as Rebbi Joḥanan said, for the four who need cleansing¹⁵Anyone whose own body was the source of impurity, when he is pure again cannot enter the Temple precinct unless he first brought a sacrifice of cleansing: The woman after childbirth (Lev. 12:6–8), the person healed from scale disease (Lev. 14:1–32), and the persons healed from genital discharges (Lev. 15:14–15,29–30). others may dedicate without their knowledge; these are the following: Man or woman [healed from] genital discharges, one [healed from] scale disease, and the woman after childbirth; since a father may dedicate for his small son who is lying in a crib¹⁶Who could have been afflicted with scale disease and, if female, with a discharge at birth mimicking menstruation.. One understands man or woman [healed from] genital discharges or [healed from] scale disease, but a woman after childbirth? May a minor give birth? ¹⁷Text from Yebamot 1:2, Note 153. Did not Rebbi Redifa, Rebbi Jonah, say in the name of Rebbi Hila: If a woman became pregnant and gave birth before she grew two hairs, she and her son will die. After she grew two hairs, she and her son will live. If she became pregnant before she grew two hairs and gave birth after she grew two hairs, she will live but her son will die. How is the situation? Since a man may dedicate for his underage daughter¹⁸Therefore, he should be able to dedicate for his wife who also is dependent upon him.. Since she grew [pubic hair] she already left his power¹⁹Even without growing pubic hair, if he married her off she is emancipated from him. If she is not married, she cannot be a suspected wife.. But it must be since a man may dedicate for his deaf-mute wife. Here, in the case of the suspected wife, the case of the minor does not apply ²⁰This statement is from Chapter 1, Note 91. since Rebbi Ze‘ira, Rebbi Yasa said in the name of Rebbi Joḥanan: An underage girl who whored has no will to be forbidden to her husband. The case of the deaf-mute does not apply since it is written²¹Num. 5:22. The answer of the wife is a requirement that cannot be waved, cf. Chapter 1, Note 8. Therefore, a mute woman cannot undergo the ordeal. The Babli concurs, 27b, quoted in Num. rabba 9(18).: “The woman shall say: Amen, amen.” Rebbi Abin said, since it is written²²Deut. 14:26. “A man’s house” always means his wife. For example, since the High Priest must purge his sins and those of his house on the day of Atonement (Lev. 16:17), an unmarried High Priest cannot officiate.: “You shall enjoy together with your house,” and he is the cause that he cannot enjoy with her, he may dedicate without her knowledge²³Since he cannot enjoy himself if his wife is forbidden to him, she cannot hinder him in the preparations for her rehabilitation. This answers the original question for the husband. At the same time, R. Abin disagrees with R. Joḥanan and holds that only the husband may dedicate the purgation offering of the woman after childbirth without her knowledge since he has a direct interest in it. While the woman after childbirth is permitted to her husband once she is recovered and pure, she cannot enjoy the holiday sacrifices with him as long as her sacrifice has not been handed over to the Temple personnel..

⁷⁷Babli 39b, Menaḥot109b; Tosephta Sotah 13:8.. The first sentence is quoted in the next Chapter, 6:3. Simeon the Just served Israel as High Priest for forty years, and in the last year he told them, in this year I am going to die. They asked him, from where do you know? He said to them, every year when I entered the Holiest of Holies, an old man dressed in white and his head wrapped in white entered with me and left with me. But this year he entered with me but did not leave with me. ⁷⁸Cf Chapter 1, Notes 220 ff. They asked before Rebbi Abbahu: Is it not written⁷⁹Lev. 16:17., nobody shall be in the Tent of Meeting during his coming to atone in the sanctuary until he leaves, not even those about whom it is written⁸⁰Ez. 1:10., the shapes of their faces are human shapes shall not be in the Tent of Meeting? He answered them, who tells me that it was a person? I am saying that it was the Holy One, praise to Him⁸¹In the apparition known as Shekhina..

HALAKHAH: So is the Mishnah: on the fourth level in the courtyard⁷³In the Mishnah, “on the fourth level of the Temple Hall” is identical with “on the fourth level in the courtyard”. It cannot mean “on the fourth level in the Temple Hall” since during the ceremonies of the day of Atonement nobody but the High Priest is permitted to enter the Sanctuary (Lev. 16:17). Babli 43b last line..