Rujukan Talmud untuk Imamat 2:6: Jerusalem Talmud Kiddushin

פָּת֤וֹת אֹתָהּ֙ פִּתִּ֔ים וְיָצַקְתָּ֥ עָלֶ֖יהָ שָׁ֑מֶן מִנְחָ֖ה הִֽוא׃ (ס)

Engkau harus memecah-mecahkannya menjadi potongan-potongan, lalu menuangkan minyak ke atasnya; itulah korban sajian.

Jerusalem Talmud Kiddushin

MISHNAH: For any commandment a father has to fulfill towards his son, men are obligated but women are free. For any commandment the son has to fulfill towards his father, men and women are equally obligated. For any positive commandment activated by time554Which either depends on the time of day or the calendar date. This rule admits of quite a few exceptions., men are obligated but women are free. For any positive commandment not activated by time555E. g., the obligation to give charity and do charitable work., men and women are equally obligated. For any prohibition, whether or not activated by time, men and women are equally obligated except for “do not destroy”, “do not shear,”556Not to destroy one’s beard or shear the sideburns, Lev. 19:27, inappropriate for women. and “do not become impure for the dead.557Lev. 21:1. In general, holiness prohibitions valid for priests do not apply to their daughters and only partially to their wives.”
Leanings558The obligatory leaning on the head of the sacrifice (Lev. 1:4, 3:2,8, 13; 4:4,15,24,29,33). and weavings559The prescribed motions for selected sacrifices of purification (Lev. 8:27; 14:12,24; Num. 5:25; 6:19)., presentations560Presentations to the altar, mainly of flour offerings (Lev. 2:6; 6:7)., taking of fistfuls561The fistful burned on the altar of flour offerings; Lev. 6:8., burnings562Bringing meat, flour, or incense and putting it in the fire on the altar. and neck breakings563Of bird sacrifices; Lev. 1:15, 5:8., sprinklings564Of blood on the walls of the altar, Lev. 1:5,11; 3:2,8,13; 4:6,7,17,18, 25,30,34; 5:9. and receptions565Receiving the blood of slaughtered sacrifices in a sanctified vessel. All these actions are restricted to male Aharonides except for leanings and weavings, which are prescribed for the public. apply to men but not to women except for the flour offerings of the suspected wife and the nezirah; those do weave.
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