Rujukan Talmud untuk Imamat 23:16: Jerusalem Talmud Challah, Rosh Hashanah & Menachot

MISHNAH: Five kinds are subject to ḥallah: wheat, barley, spelt, foxtail, and oats¹For the determination of these grains, see Kilaim 1, Notes 2–3. In current practice, שיפון is interpreted as rye, following Rashi. Flour made from these and only these grains qualifies as bread flour. All other flours are cake flours; bread made from them is legally cake.. These are subject to ḥallah and combine with one another²Mixed dough is subject to ḥallah if the volume of flour used is at least that specified in Mishnah 2:6.. They are forbidden as new grain before Passover³Lev. 23:14. and may not be cut before the ‘omer⁴The ‘omer is the sheaf of barley cut first in the spring harvest and brought to the Temple (Lev. 23:10), in rabbinic interpretation on the second day of Passover, the 16^th of Nisan.. If they formed roots before the ‘omer, the ‘omer permits them⁵While the first harvest is that of barley, all other grains, including wheat, are immediately permitted for profane use. Only for the Temple is new wheat forbidden until the Festival of First Fruits, Lev. 23:16.; otherwise, they are forbidden until the next ‘omer.

It is learned out for them from that which Rabbah bar Shmuel taught, as Rabbah bar Shmuel taught: The Torah says that one should count the days and sanctify the [new] month, and says one should count the days and sanctify Shavuot [we can make a connection]. Just like the month [has a make up period] according to its counting [of day by day], so Shavuot [has a make up period] according to its counting [of week by week].

I'll say [then] that Shavuot has one day [since it is counted by days, like the new month]! Rava said, "Do you really think the days [til] Shavuot is counted and its weeks aren't counted? But the master [previously] stated: It is a commandment to count its days, and a commandments to count its weeks. And furthermore, Scripture [calls it] 'the festival of weeks'!"