וְהִקְרַבְתֶּ֣ם עַל־הַלֶּ֗חֶם שִׁבְעַ֨ת כְּבָשִׂ֤ים תְּמִימִם֙ בְּנֵ֣י שָׁנָ֔ה וּפַ֧ר בֶּן־בָּקָ֛ר אֶחָ֖ד וְאֵילִ֣ם שְׁנָ֑יִם יִהְי֤וּ עֹלָה֙ לַֽיהוָ֔ה וּמִנְחָתָם֙ וְנִסְכֵּיהֶ֔ם אִשֵּׁ֥ה רֵֽיחַ־נִיחֹ֖חַ לַיהוָֽה׃
Bersama roti itu kalian harus mempersembahkan tujuh ekor anak domba berumur satu tahun yang tidak bercacat, seekor lembu jantan muda, dan dua ekor domba jantan. Semuanya itu harus menjadi kurban bakaran bagi Yang Mahakekal, beserta persembahan sajian dan persembahan curahannya, sebagai kurban api yang harum dan menyenangkan bagi Yang Mahakekal.
Jerusalem Talmud Chagigah
HALAKHAH: The sacrifice of appearance is elevation offerings, but the festival sacrifice is well-being offerings. The House of Shammai are saying, one increases elevation offerings and diminishes well-being offerings. The House of Hillel are saying, one diminishes elevation offerings and increases well-being offerings. Rebbi Tanḥum bar Ilai in the name of Rebbi Yose ben Ḥanina: The House of Shammai infer from the sacrifices [of Pentecost76The only holiday offering by the public including well-being sacrifices. The presentation of bread from the new wheat harvest is accompanied by elevation sacrifices of one bull, 2 rams, and 7 sheep, as well as a well-being sacrifice of 2 sheep (Lev. 23:18–19).; the House of Hillel infer from the sacrifices] of the princes77All of the tribal leaders brought the same sacrifice for the inauguration of the Tent of Meeting, 1 bull, 1 ram, 1 sheep as elevation offering but 2 bulls, 5 rams, 5 goats, 5 sheep as well-being sacrifice (Num. 7). Babli 6a.. The House of Hillel said to the House of Shammai, is it not better to be instructed from a private offering about private offerings and not to be instructed from public offerings about a private offering? The House of Shammai said to them, it is better to be instructed by something applicable to the future; do not refer to the sacrifice of the princes which is not applicable to the future.