Rujukan Talmud untuk Kejadian 1:11: Jerusalem Talmud Orlah & Jerusalem Talmud Kilayim

HALAKHAH: “If somebody plants for fences or building logs he is exempt,” etc. It is written (Lev. 19:23): “If you plant any food tree.” What is for food is obligated; for fencing, logs, or wood it is exempt. Then the one for food even if he intended it as a fence should be obligated! The verse says, “a food tree²It says “a food tree”, not “a fruit tree” as in the Creation story (Gen. 1:11–12); it must be intended for food; a fruit tree grown for its timber is exempt. A similar argument in Sifra Qedošim Parsha 3(2)..”

It was stated in the name of Rebbi Eleazar¹²⁹Tosephta Avodah Zarah 8:8.: “The Gentile may sow and wear kilaim, but he may not mate his animals as kilaim or graft his tree kilaim.” Why? Because about these, it is written “by their kinds.” But is it not also written for grasses “by their kinds?¹³⁰Why may one graft grasses; they are never mentioned in the Mishnah.” It is not written for the commandment, only at the realization. If this is so, why was Earth cursed¹³¹From here on, an expanded version is in Gen.rabba 5(9).? Rebbi Judan bar Shalom said, because it transgressed the orders of the Holy One, praise to Him! (Gen. 1:11) “The earth should produce lawns, grasses producing seed,” but it produced only (Gen. 1:12) “lawns, grasses producing seed by their kinds.¹³²As explained in Gen.rabba, the difference is about trees, for which Earth was commanded to produce “fruit trees” but bore “trees producing fruit.” In the opinion of R. Yudan bar Shalom, this is disobedience since the entire tree should have been edible, not only the fruit. In the opinion of R. Phineas, Earth produced more than it was commanded, since all trees, even those which today do not grow edible fruit, did produce edible fruit before Adam’s sin.
In all cases, only the first words of the verse are quoted, as is customary in both Talmudim. The inference is from the other parts of the verses.” Rebbi Phineas said, it enjoyed the commandment and added shade trees. In the opinion of Rebbi Yudan bar Shalom, Earth was justly cursed. In the opinion of Rebbi Phineas, why was Earth cursed? Like a man who said: The breastnipples should be cursed that this one¹³³A criminal; in that case, Adam. suckled from. This follows Rebbi Nathan: Three stood in judgment and four went out cursed, (Gen. 3:17) “Earth is cursed because of you.”