Rujukan Talmud untuk Kejadian 24:1: Jerusalem Talmud Kiddushin

MISHNAH: One man should not be alone with two women²²⁸In a locked room. but one woman may be alone with two men. Rebbi Simeon says, he may be alone with two women as long as his wife is with him; he can sleep with them in a hostelry²²⁹Where everybody sleeps in the same room. because his wife will watch over him. A man can be alone with his mother or his daughter and sleep with them with their skins touching; once they grew up each one sleeps in his garment.
And a bachelor shall not be a school teacher²³⁰Because of the mothers of the schoolchildren.; a woman shall not be a school teacher. Rebbi Eliezer says, also a man without a wife shall not be a school teacher.²³¹If he is married but his wife lives at another place, he is considered unmarried in this respect.
Rebbi Jehudah says, a bachelor shall not be a shepherd and two bachelors shall not sleep under one cover, but the Sages permit²³²They hold that Jews never engage in bestiality or homosexual acts..
Anybody whose occupation is with women should never be alone with women. And a man should not teach his son a craft for women.
Rebbi Meïr says that a man should try to teach his son a clean and easy trade and pray to Him to Whom riches and properties belong since there is no trade in which poverty and riches are not found, for neither poverty nor riches come from the trade. Rebbi Simeon²³³This list is different in different Mishnah mss. It seems that both “hairdresser” and “potter” should be deleted and replaced by קָרָר or קָרָן “teamster”. But the text could also be a conflation of two different texts, one denigrating trades that have a reputation of dishonesty and one that serves women (Babli 82a) like jewelers, hairdressers, etc. For a better text cf. below, 66c 1. 26. ben Eleazar says, did you ever see a wild animal or a bird which had a trade? And they sustain themselves without pain. But they were created only to serve me and sustain themselves without pain, and I was created to serve my Maker, it should be logical that I should be able to sustain myself without pain; only I worsened my deeds and destroyed my sustenance.
Abba Gorion from Sidon says in the name of Abba Shaul²³⁴In the Babli: Abba Guria.: A man should not teach his son to be a donkey driver, a camel driver, a hairdresser, a sailor, a potter, a shepherd, or a grocer, since their occupations are those of robbers. Rebbi Jehudah says in the latter’s name: Most donkey drivers are wicked²³⁵They are always hitting their animal., most camel drivers are in order²³⁶Camels will walk by themselves a certain number of steps and have to be led gently., most sailors are pious; the best of physicians goes to hell²³⁷He will be punished for every patient of his who dies because he did not give him the best of care., the qualified among the butchers is an associate of Amaleq²³⁸He is a professional killer..

MISHNAH: Rebbi Nehorai says: I am leaving aside all trades in the world and teach my son only Torah²⁶²This really is frowned upon, Mishnah Avot 2:2, 4:5., for a man eats from its rewards in this world and the capital remains for the future world. But with other trades it is not so, for if a person is afflicted with sickness, or old age, or a measure of suffering, and cannot continue in his trade, he dies, abandoned, from hunger. But the Torah is different, it guards him from all evil in his youth and gives him a future and hope in his old age. What does it say about his youth? “Those who trust in the Eternal will renew strength, they rise on wings like an eagle, they run without effort, they walk without tiring.²⁶³Is. 40:31.” What does it say about his old age? “They still bear fruit in old age, fat and invigorated they will be.²⁶⁴Ps. 92:15.” So it says about our father Abraham, peace on him: “Abraham was old, came into days, and the Eternal blessed Abraham with everything.²⁶⁵Gen. 24:1.” We find that our father Abraham kept the entire Torah before it was given, as it is said: “As a reward because Abraham listened to My voice and kept My watch, My commandments, My laws, and My teachings.²⁶⁶Gen. 26:5.”

HALAKHAH: ²⁶⁷Tosephta 5:16–17; a shortened version in the Babli, 82b, and Masekhet Sopherim 17:1.“Rebbi Nehorai says: I am leaving aside all trades in the world and teach my son only Torah.” For all trades support a person only in his youth as long as he is in possession of his powers. But if a person is afflicted with sickness or a measure of suffering, and cannot continue working, he dies from hunger. But the Torah is different, it honors him and guards him from all evil in his youth and gives him a future and hope in his old age²⁶⁸G has here an amplification that looks redundant.. What does it say about his youth? “Those who trust in the Eternal will renew strength, they rise on wings like an eagle, they run without effort, they walk without tiring.²⁶³Is. 40:31.” What does it say about his old age? “They still bear fruit in old age, fat and invigorated they will be.²⁶⁴Ps. 92:15.” So you find about the patriarch Abraham who kept the Torah before it came into the world²⁶⁹G lacks “into the world”. The text of L should be interpreted as “came into this world”, not excluding the doctrine of pre-existence of the Torah in the abstract prior to Creation., as it is said: “As a reward because Abraham listened to My voice and kept My watch, My commandments, My laws, and My teachings.²⁶⁶Gen. 26:5.” Also it made him great and blessed him in his youth and gave him a future and hope in his old age. What does it say about his youth? “Abraham was very wealthy with livestock, silver, and gold.” And about his old age, what does it say? “Abraham was old, came into days, and the Eternal blessed Abraham with everything.²⁶⁵Gen. 24:1.”