Rujukan Talmud untuk Kejadian 40:16: Jerusalem Talmud Beitzah & Berakhot

MISHNAH: In three matters Rabban Gamliel is restrictive following the words of the House of Shammai: One does not store away hot water from the holiday to the Sabbath⁹²In their times, hot water was not often used as drink. Therefore on one hand it is questionable whether one may not store hot water from the holiday which falls on a Friday to the Sabbath without eruv tavshilin (Note 2); on the other hand if water is considered food under all circumstances whether hot water can be stored even with an eruv tavshilin since its nature is not changed by cooking., one does not raise the candelabrum on the holiday⁹³If the candelabrum came apart one may not put it together again., and one does not bake his bread as large loaves but as thin cakes⁹⁴Those are eaten quickly and there is no danger that one may bake on a holiday also for the following weekday.. Rabban Gamliel said, never in my father’s house did they bake their bread as large loaves but as thin cakes⁹⁵He infers that this is practice to be followed by everybody.. They said to him, what can we do about your father’s house who were restrictive for themselves but permissive for all of Israel⁹⁶Restrictive practices by outstanding religious authorities cannot be taken as rules for everybody. Since the majority objected to his statement about baked goods, only that statement is not practice. to bake their bread as large loaves and on charcoal⁹⁷Gen. 40:16, the story of Pharao’s baker. It is not clear whether the root is חרר “to be roasted on coals”, or (Aramaic, Arabic) חור “white”, baked goods made from very white flour. In any case, it seems to designate baked goods made in larger quantities, of which therefore some may be left over for the next day which is not a holiday..

“One does not bake his bread as large loaves but as thin cakes.” Since you tire him¹⁰⁰Since making single small loaves is more work that making one large loaf. he bakes only what is needed. Rebbi Aḥa understood it from the following: what is this great burning rage¹⁰¹Deut. 29:23, root חרר.. The Sages understand it from the following, and behold, three bags of white-flour baked goods on my head¹⁰²Gen. 40:16, root חרר..

"When the chief baker saw that the interpretation was good" (ibid. xl. 16) — how did he know this? R. Eleazar said : This teaches that each of them was shown the dream and interpretation of the other.