כִּֽי־יִהְיֶ֨ה לָהֶ֤ם דָּבָר֙ בָּ֣א אֵלַ֔י וְשָׁ֣פַטְתִּ֔י בֵּ֥ין אִ֖ישׁ וּבֵ֣ין רֵעֵ֑הוּ וְהוֹדַעְתִּ֛י אֶת־חֻקֵּ֥י הָאֱלֹהִ֖ים וְאֶת־תּוֹרֹתָֽיו׃
Apabila mereka mempunyai suatu perkara, orang yang berperkara itu datang kepadaku, lalu aku mengadili antara seseorang dan sesamanya, dan aku memberitahukan ketetapan-ketetapan Allah dan ajaran-ajaran-Nya.”
Jerusalem Talmud Sanhedrin
It was stated70Tosephta 1:2, Babli 6b, Yebamot 92a.: Rebbi Eliezer ben Rebbi Yose the Galilean says, the person who arranges a compromise is sinning71It is clear from the following paragraphs and the parallels, that the statement is interpreted to apply to cases where either the trial already has started or where existing law allows a clear decision., and the one who praises a compromiser is like a blasphemer before the Omnipresent, as it is said72Ps. 10:3.: he who blesses a compromiser slanders the Eternal! The law should pierce the mountain, as Moses did73Who ordered ail people with suits to appear before him for judgment (Ex. 18:16) and did not invite them to an arbitration panel.. But Aaron promoted peace74The midrash (Avot dR. Nathan I 12, II 24) explains that he dissuaded people from going to court. This is preferable according to everybody., as it is said75Mal. 2:6., in peace and straightness he went with Me.