לְ֭מַעַן אַחַ֣י וְרֵעָ֑י אֲדַבְּרָה־נָּ֖א שָׁל֣וֹם בָּֽךְ׃
Demi saudara-saudaraku dan sahabat-sahabatku, aku hendak berkata, “Semoga kesejahteraan ada di dalammu.”
Jerusalem Talmud Berakhot
Rebbi Simeon bar Laqish said, flesh and blood has a relative. If he is rich, he acknowledges him. If he is poor, he disawovs him. But the Holy One, praise to Him, is not like this; even if Israel is in deepest distress, He calls them My brothers and My friends. What is the reason (Ps. 122:8): “For My brothers and friends.” Rebbi Abun, Rebbi Aḥa, and Rebbi Simeon ben Laqish: flesh and blood has a relative. If he is a philosopher, he says: “This X is related to us.” But the Holy One, praise to Him, calls all of Israel relatives; that is what is written (Ps. 148:14): “He raises the fortunes of His people.62While there are numerous verses declaring Israel as His people, it belongs to the style of a sermon to close with a verse promising a better future. The quote may indicate that עם should be translated as “relative”; this is the meaning attributed to the root in theophorous names.”
Berakhot
"Great peace have they that love Thy law; and there is no stumbling for them" (Ps. cxix. 165). "Peace be within thy walls, and prosperity within thy palaces" (ibid, cxxii. 7). "For my brethren and companions' sakes, I will now say, Peace be within thee" (ibid. v. 8). "For the sake of the house of the Lord our God, I will seek thy good" (ibid. v. 9). "The Lord will give strength unto His people ; the Lord will bless His people with peace" (ibid. xxix. 11)[2]