רַ֭בַּת צְרָר֣וּנִי מִנְּעוּרָ֑י גַּ֝ם לֹא־יָ֥כְלוּ לִֽי׃
Sudah sering mereka menindas aku sejak masa mudaku, tetapi mereka tidak dapat mengalahkan aku.
Jerusalem Talmud Sheviit
Explanation: Rebbi Ḥinena bar Pappa53It seems that he is the R. Ḥinena who usually is quoted without patronymic. and Rebbi Samuel bar Naḥman passed by one of the ploughmen54A Jew. in the Sabbatical. Rebbi Samuel bar Naḥman said to him, may you succed. Rebbi Ḥinena bar Pappa said to him, did not Rebbi teach us (Ps. 129:8): “The passers-by did not say,” this implies that it is forbidden to say “may you succeed” to one who ploughs in the Sabbatical. He told him, you know how to read but you do not know how to make a homily. “The passers-by did not say,” refers to the nations of the world who pass out of the world55In contrast to Israel, these nations have only a limited life span., they did not say to Israel “the blessing of the Eternal is on you.” What does Israel say to them, “we bless you in the Name of the Eternal.” All blessings that come into the world because of us56The material blessing given by God because the Jews keep the laws of the Torah. [Cf. H. Guggenheimer, The Scholar’s Haggadah (Northvale 1995), pp. 205–208.] are not enough for you, you do not say, come and take from these blessing for yourselves, but you roll over us pro-rated contributions and fines57Greek ζημία, ἥ., head taxes and annonae22One has to assume that under the Severan dynasty, Jewish farmers did not have to deliver provisions (annona) to the army during the Sabbatical year. R. Yannai can be dated to the early military anarchy in the third Century. In the Babli (Sanhedrin 26a) it is stated that R. Yannai proclaimed: Go and sow in the Sabbatical year because of the annona..