יְ֭הוָה מָֽה־רַבּ֣וּ צָרָ֑י רַ֝בִּ֗ים קָמִ֥ים עָלָֽי׃
Ya Yang Mahakekal, betapa banyaknya lawanku! Banyak orang bangkit melawan aku.
Jerusalem Talmud Shabbat
One does not recite a verse over a wound on the Sabbath; the one which one recites about mandrakes131Mandrakes are mentioned in Gen.30:14–16,Cant. 7:14. is forbidden. Come and recite this verse for my son who is afraid, put on him a scroll132A Torah scroll. It is forbidden to use sancta as charms., put on him phylacteries, so he will go to sleep, is forbidden. But did we not state, they used to recite the Song of the Afflicted in Jerusalem? Rebbi Yudan said, one means after he was hurt, the other before he was hurt133Reciting verses as prophylactics is permitted. Babli 61a.. What is the Song of the Afflicted? Eternal, how many are my oppressors, and the entire Psalm134Psalm 3.. Sitting in the shelter of the Most High up to: Truly, You, Eternal, are my refuge, the Most High you put as your help133Reciting verses as prophylactics is permitted. Babli 61a..
Berakhot
R. Johanan also said in the name of R. Simeon b. Johai : More painful is filial impiety in a man's house than the wars of Gog and Magog; as it is said, "A Psalm of David, when he fled from Absalom his son" (ibid. iii. 1), after which it is written, "Lord, how many are mine adversaries become ! Many are they that rise up against me" (ibid. v. 2), But in connection with the wars of Gog and Magog it is written, "Why are the nations in an uproar? And why do the peoples mutter in vain?" (ibid. ii. 1); but it is not written, "How many are mine adversaries become!"