Rujukan Talmud untuk Mazmur 68:6: Jerusalem Talmud Beitzah, Jerusalem Talmud Taanit & Megillah

⁶⁵The parallels are in Ketubot1:1 (Notes 34–42,כ), Ta`aniot4:9 (69b l. 40,ת). Rebbi Abba bar Cohen said before Rebbi Yose: Rebbi Aḥa in the name of Rebbi Jacob bar Idi: A man may not preliminarily marry on a Friday. That means, to make an engagement feast<sup>66</sup>Since this would impinge on the Sabbath meal. It is in order to make the preliminary marriage on Friday and arrange the festive meal as Sabbath meal.. This implies that the preliminary marriage itself is permitted. Samuel says, even on the Ninth of Ab<sup>67</sup>The anniversary of the destruction of both Temples. a preliminary marriage is permitted, lest another forestall him. The argument of Samuel seems inverted. There<sup>68</sup>A similar argument is in the Babli, Mo`ed qaṭan18b., he says, God puts singles in a house; To rise on scales; they all are of vapor!⁶⁹Ps. 68:6, 62:10. This means that marriages are pre-ordained in Heaven. (Lev. rabba29(5).) And here, he says so⁷⁰If marriages are pre-ordained, why should anybody be afraid that another man could snatch the bride preselected for him? Another man might by his prayer cause the Heavenly decree to be changed, but this would lead to the early death of one of the partners of the marriage. Babli Soṭa2a, Sanhedrin22a.? That means, that he should not forestall him in prayer. Even so, it would not be permanent.

²⁴⁹The parallels are in Ketubot1:1 (Notes 34–42), Yom Tov5:2 (Notes 65ff.) Rebbi Abba bar Cohen said before Rebbi Yose: Rebbi Aḥa in the name of Rebbi Jacob bar Idi: A man may not preliminarily marry on a Friday. That means, to make an engagement feast²⁵⁰Since this would impinge on the Sabbath meal. It is in order to make the preliminary marriage on Friday and arrange the festive meal as Sabbath meal.. This implies that the preliminary marriage itself is permitted. Samuel says, even on the Ninth of Ab²⁵¹The anniversary of the destruction of both Temples. a preliminary marriage is permitted, lest another forestall him. The argument of Samuel seems inverted. There²⁵²A similar argument is in the Babli, Mo`ed qaṭan18b., he says, God puts singles in a house; To rise on scales; they all are of vapor!²⁵³Ps. 68:6; 62:10. This means that marriages are pre-ordained in Heaven. (Lev. rabba29(5).) And here, he says so²⁵⁴If marriages are pre-ordained, why should anybody be afraid that another man could snatch the bride pre-selected for him? Another man might by his prayer cause the Heavenly decree to be changed, but this would lead to the early death of one of the partners of the marriage. Babli Soṭa2a, Sanhedrin22a.? That means, that he should not forestall him in prayer. Even so, it would not be permanent.

It is written in the Torah, “For the Lord your God, He is the God of gods and Lord of lords,” and it says immediately afterwards, “He executes justice for the orphan and widow” (Deuteronomy 10:17). It is repeated in the Prophets: “For thus said He who high aloft forever dwells, whose name is holy” and it says immediately afterwards, “I dwell on high, in holiness yet with the contrite and lowly spirit” (Isaiah 57:15). It is stated a third time in the [Sacred] Writings, as it is written: “Extol him that rides the clouds, the Lord is his name,” and immediately afterwards it is written, “A father of orphans and a judge of the widows” (Psalms 68:5-6).