וְהָיָ֗ה אִם־שָׁמֹ֤עַ תִּשְׁמְעוּ֙ אֶל־מִצְוֺתַ֔י אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לְאַהֲבָ֞ה אֶת־יְהוָ֤ה אֱלֹֽהֵיכֶם֙ וּלְעָבְד֔וֹ בְּכָל־לְבַבְכֶ֖ם וּבְכָל־נַפְשְׁכֶֽם׃
Maka apabila kamu sungguh-sungguh mendengarkan perintah-perintah-Ku yang Kuperintahkan kepadamu pada hari ini, yaitu untuk mengasihi Yang Mahakekal, Allahmu, dan beribadah kepada-Nya dengan segenap hatimu dan dengan segenap jiwamu,
Jerusalem Talmud Eruvin
MISHNAH: He who finds tefillin1Phylacteries, to be worn on weekdays, one on the arm and one on the head. Since they contain passages of Torah (Ex. 13:1–10, 11–16; Deut. 6:4–9, 11:13–21), they are holy and may not be left unprotected lying in the open on the road. Since the rule that phylacteries are muqṣeh and not to be worn on the Sabbath is rabbinic, in case of need the rabbinic restriction is waved; the tefillin may be worn as clothing; bringing them to a safe place in this way is a meritorious act, not a Sabbath desecration. brings them in pair by pair; Rabban Gamliel says, two by two2Even though on weekdays one never wears tefillin this way, since it is possible to wear two pairs simultaneously it is preferable to reduce the number of trips, i. e., the number of violations of rabbinic Sabbath restrictions.. When has this been said? For used ones, but for new ones3They look like tefillin but in fact might be amulets for which no rules are waived. he is not liable. If he found them in heaps or bundles4Heaps are lightly tied together, bundles are tied pair by pair. he stays there until it becomes dark and then brings them, but in times of danger5When the exercise of Jewish rites is prosecuted by the government. he covers them and goes away.
Jerusalem Talmud Berakhot
HALAKHAH: It is written (Deut. 11:13) “To love the Eternal, your God, and to work3The root עבד means “to work, to serve” and implies some physical exertion. In the religious sense, עבודה without qualifier always means the Temple service, the actual offering of sacrifices and all that is connected with it. (Hence, as noted in reference to Daniel, it cannot take place in Babylonia.) In the Babli (Taänit 2a), prayer is explicitly qualified as “service by the heart”. for Him with all yor heart and all your soul,” does there exist work in the heart? This refers to prayer. And so it says (Dan. 6:17): “Your God, whom you serve permanently, may rescue you.” Is there any service in Babylonia? This refers to prayer.
Jerusalem Talmud Eruvin
HALAKHAH: ““He who finds tefillin,” etc. “He who finds tefillin1Phylacteries, to be worn on weekdays, one on the arm and one on the head. Since they contain passages of Torah (Ex. 13:1–10, 11–16; Deut. 6:4–9, 11:13–21), they are holy and may not be left unprotected lying in the open on the road. Since the rule that phylacteries are muqṣeh and not to be worn on the Sabbath is rabbinic, in case of need the rabbinic restriction is waved; the tefillin may be worn as clothing; bringing them to a safe place in this way is a meritorious act, not a Sabbath desecration. brings them in pair by pair;” as clothing, one on his head and one on his arm. “Rabban Gamliel says, two by two2Even though on weekdays one never wears tefillin this way, since it is possible to wear two pairs simultaneously it is preferable to reduce the number of trips, i. e., the number of violations of rabbinic Sabbath restrictions.,” two on his head and two on his arm.