וְהָיָ֗ה אִם־שָׁמ֤וֹעַ תִּשְׁמַע֙ בְּקוֹל֙ יְהוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹ֤ר לַעֲשׂוֹת֙ אֶת־כָּל־מִצְוֺתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם וּנְתָ֨נְךָ֜ יְהוָ֤ה אֱלֹהֶ֙יךָ֙ עֶלְי֔וֹן עַ֖ל כָּל־גּוֹיֵ֥י הָאָֽרֶץ׃
Dan apabila engkau sungguh-sungguh mendengarkan suara Yang Mahakekal, Allahmu, untuk menjaga dan melakukan segala perintah-Nya yang kuperintahkan kepadamu pada hari ini, maka Yang Mahakekal, Allahmu, akan mengangkat engkau tinggi di atas segala bangsa di bumi.
Jerusalem Talmud Sotah
MISHNAH: And he reads from the beginning of “These are the words228Deut. 1,1.” to Šema‘,Šema‘229Deut. 6:4–9., “And it shall be if you listen,230Deut. 11:13–21.” “tithing you shall tithe,231Deut. 14:22–27.” “when you will have finished tithing,232Deut. 26:12–15.” blessings and curses233Deut. 28. [and the paragraph of the king]234Deut. 17:8–20., until he finishes the entire paragraph. The benedictions which the High Priest recites, the king recites, except that he substitutes “for the holidays of pilgrimage235The last paragraph of the middle benediction of the Amidah for holidays.” instead of “forgiving of sins”.
Sukkah
is able to contain [what is put into it], and a full vessel cannot contain it but according to the ways of the Holy One, blessed be He, a full vessel is able to contain it while an empty one cannot; as it is said, “And it shall come to pass, if listening you shall listen” (Deuteronomy 28:8): if you listen, you will continue to listen, but if not, you will not listen. Another interpretation: If you will listen to the old, you will be able to listen to the new,” but if you turn your heart away, you will no longer listen” (Deuteronomy 30:17).