יִתֵּ֨ן יְהוָ֤ה אֶת־אֹיְבֶ֙יךָ֙ הַקָּמִ֣ים עָלֶ֔יךָ נִגָּפִ֖ים לְפָנֶ֑יךָ בְּדֶ֤רֶךְ אֶחָד֙ יֵצְא֣וּ אֵלֶ֔יךָ וּבְשִׁבְעָ֥ה דְרָכִ֖ים יָנ֥וּסוּ לְפָנֶֽיךָ׃
Yang Mahakekal akan membuat musuh-musuhmu yang bangkit melawan engkau terpukul kalah di hadapanmu; melalui satu jalan mereka akan keluar menyerang engkau, tetapi melalui tujuh jalan mereka akan melarikan diri dari hadapanmu.
Kiddushin
But what of that which was learnt (in a baraisa): (The mishna says:) "In seven(masucline) ways(derachim), the zav is examined" (Mishna Zavim, chapter 2). Let is teach seven (in the feminine)! (The mishna uses the masculine here) because they want to teach derech and derech is a masculine word, as is written (in the torah): In one way they will go out to you, and in seven (masculine) ways (derachim) they will flee before you. (Devarim 28: 7). (End of beraisa). If so, there is a difficulty between one verse (in torah) and the other, and there is a difficulty also between one mishna and the other.
Kiddushin
Between one verse and the other, there is no difficulty. (For) here ( in the verse that was previously used to prove that derech is feminine), where torah is being referred to [and torah is a feminine word, as it says (in tanach): "the teaching (torah) of Hash-m is perfect, restoring the soul" (Tehillim 19:8).], (the word derech) is written as a feminine word. (However,) there (in the verse used in the beraisa to prove that derech is masculine), where war is being referred to [because it is the way of men to make war and not the way of women to make war], (derech is) written as a masculine word.