גָּפְרִ֣ית וָמֶלַח֮ שְׂרֵפָ֣ה כָל־אַרְצָהּ֒ לֹ֤א תִזָּרַע֙ וְלֹ֣א תַצְמִ֔חַ וְלֹֽא־יַעֲלֶ֥ה בָ֖הּ כָּל־עֵ֑שֶׂב כְּֽמַהְפֵּכַ֞ת סְדֹ֤ם וַעֲמֹרָה֙ אַדְמָ֣ה וצביים [וּצְבוֹיִ֔ם] אֲשֶׁר֙ הָפַ֣ךְ יְהוָ֔ה בְּאַפּ֖וֹ וּבַחֲמָתֽוֹ׃
bahwa seluruh negerinya telah menjadi belerang dan garam, hangus terbakar. Negeri itu tidak dapat ditaburi, tidak dapat menumbuhkan apa pun, dan tidak ada sehelai rumput pun yang tumbuh di sana, seperti Sodom dan Gomora, Adma dan Zeboim, yang ditunggangbalikkan Yang Mahakekal dalam murka dan kegeraman-Nya —
Jerusalem Talmud Eruvin
“With anything one may make an eruv or participate except with water or salt.” Rebbi Yasa said, because the body is not fed by them. Rebbi Levi said, because they are agents of curse45Water at the deluge; salt is mentioned Deut. 29:22.. Rebbi Eleazar said, if he made them into brine it may be bought with Tithe money46Babli 27a.. Rebbi Aḥa in the name of Rebbi Miasha: only if he mixed oil into it. Rebbi Yose asked, then should he be able to use it for eruv only in proportion47Since in the following a minimal quantity of oil for a valid eruv is determined, brine should be acceptable only if it contains that quantity of oil. Then the mention of brine would be unnecessary.?
Jerusalem Talmud Ketubot
Rebbi Berekhiah asked Rebbi Ḥelbo. Rebbi Ḥelbo asked Rebbi Immi. Rebbi Immi asked Rebbi Eleazar. Rebbi Eleazar asked Rebbi Ḥanina, some say Rebbi Ḥanina asked Rebbi Joshua: Even those like Jeroboam and his kind? He said to him, (Deut. 29:22) “Sulphur and salt, conflagration throughout the country.” Rebbi Berekhiah said, one asked the other and we understand nothing from it. What does it mean? Since the Land of Israel was burned, judgment was executed on it. We have stated in the name of Rebbi Jehudah: Seven years was the Land of Israel burned; that is what is written (Dan. 9:27) “The Covenant overtook the public for one week.” What did the secondaries in it do? Pieces, pieces and it was burned.
Jerusalem Talmud Kilayim
Rebbi Berekhiah asked Rebbi Ḥelbo. Rebbi Ḥelbo asked Rebbi Immi. Rebbi Immi asked Rebbi Eleazar. Rebbi Eleazar asked Rebbi Ḥanina, some say Rebbi Ḥanina asked Rebbi Joshua ben Levi: Even those like Jeroboam ben Nabat and his kind? He said to him, (Deut. 29:22) “Sulphur and salt, conflagration throughout the country.” Rebbi Berekhiah said, one asked the other and we understand nothing from it. What does it mean? Since the Land of Israel was burned, judgment was executed on it112Once judgment is executed, the sinner is free from his sin. This opinion, spelled out in detail in Pesiqta rabbati (cf. Note 105), contradicts Mishnah Sanhedrin 10:2 which excludes three kings (Jeroboam, Ahab, Manasseh) from the Future World; it is in line with the Babli’s conclusion in the name of “those looking for hints”, Sanhedrin 104b–105a.. We have stated in the name of Rebbi Jehudah113In the Babli, Yoma 54a (Seder Olam 27), this statement is attributed to R. Yose. In the old Yerushalmi source, Ekhah rabbati,Petiḥah (towards the end), the name is R. Jehudah. In Pesiqta deRav Cahana (Buber) p. 114a, it is R. Simeon bar Ioḥai.: Seven years was the Land of Israel burned; that is what is written (Dan. 9:27) “The Covenant overtook the public for one week.” What did the Samaritans in it do114Since the Samaritans were settled in Samaria by the Assyrian kings and were there when the Jews returned from Babylonia, they must somehow have survived in the meantime. The answer is shortened here [and Ketubot 12:3 (fol. 35b)] to incomprehensibility. The full text is preserved in Ekhah rabbati and Pesiqta deRav Cahana: זורעין אותה מטליות מטליות זורעין כאן והיא נשרפת זורעין כאן והיא נשרפת. “They sow it pieces by pieces. They were sowing here and it was burned, they were sowing there and it was burned.”? Pieces, pieces and it was burned.