וְחָרָ֣ה אַפִּ֣י ב֣וֹ בַיּוֹם־הַ֠הוּא וַעֲזַבְתִּ֞ים וְהִסְתַּרְתִּ֨י פָנַ֤י מֵהֶם֙ וְהָיָ֣ה לֶֽאֱכֹ֔ל וּמְצָאֻ֛הוּ רָע֥וֹת רַבּ֖וֹת וְצָר֑וֹת וְאָמַר֙ בַּיּ֣וֹם הַה֔וּא הֲלֹ֗א עַ֣ל כִּֽי־אֵ֤ין אֱלֹהַי֙ בְּקִרְבִּ֔י מְצָא֖וּנִי הָרָע֥וֹת הָאֵֽלֶּה׃
Pada hari itu murka-Ku akan menyala terhadapnya. Aku akan meninggalkan mereka dan menyembunyikan wajah-Ku dari mereka, sehingga ia akan menjadi mangsa, dan banyak malapetaka serta kesesakan akan menimpanya. Pada hari itu ia akan berkata: ‘Bukankah malapetaka-malapetaka ini menimpa aku karena Allahku tidak ada di tengah-tengahku?’
Chagigah
But Samuel said, This [verse above of good actions that are judged harshly refers to] someone who bestows money upon the poor man in the hour of his extreme distress [and not before that point]. Rava said, This is the proverb, Money [to buy] produce, it is not there. To [buy] produce [in a time of distress] that is hung, it is there. (Deuteronomy 31:17) "Then My anger shall be kindled against them in that day, and I will forsake them, and I will hide My face from them." R. Bardala bar Tavyumi said in the name of Rav,
Chagigah
Anyone who is not included in the "hiding of the face" is not of them [who are Jewish]; anyone who is not included in the words "and they shall be devoured"