Rujukan Talmud untuk Ulangan 4:2: Jerusalem Talmud Pesachim, Jerusalem Talmud Megillah & Jerusalem Talmud Sukkah

As we have stated there⁷⁸MishnahZevaḥim 8:10.: “[Blood] to be given in one batch etc. Rebbi Eliezer said to him, would you not transgress do not diminish? Rebbi Joshua answered him, would you not transgress do not add?⁷⁹Deut. 4:2,13:1.” He said to him, it is better to violate a prohibition that was not caused by me than a prohibition which will come before me.]

¹⁵⁴Babli 7a. Rebbi Jeremiah in the name of Rebbi Samuel bar Rav Isaac: What did Mordocai and Esther do? They wrote a letter and sent to our rabbis¹⁵⁵The established rabbinate in the Holy Land, the only one authorized to decree practices valid everywhere.. So they said to them, do you accept upon yourselves these two days every year? They answered them, are not the troubles which come upon us enough, that you want to add to ours the trouble of Haman? They insisted and wrote them a second letter; that is what is written¹⁵⁶Esth. 9:29., to confirm to them this second [Purim]letter. What was written in it? They told them, if this is your fear, already it is written and deposited in Archives¹⁵⁷Greek ’αρχεῑον.: are these not written in the annals of the kings of Media and Persia¹⁵⁸Esth. 10:2.. Rebbi Samuel bar Naḥman in the name of Rebbi Jonathan: 85 Elders and among them more than 30 prophets¹⁵⁹In Babli sources: 120 Elders. were sorry about this matter. They said, it is written¹⁶⁰Lev. 27:34. Quoted in the same sense in the Babli Šabbat 104a, Yoma 80b, Temurah 16b.: These are the commandments which the Eternal commanded to Moses. These are the commandments which we were commanded by Moses’s saying. So did Moses say to us: No other prophet will reveal to you anything afterwards. And Mordocai and Esther want to introduce something new¹⁶¹Since from the middle of Chapter 9 to the end of the Scroll the rules of Purim are written to be interpreted as biblical laws. This cannot be compared to Ḥanukkah which is a purely rabbinical time of remembrance. Writing new rules of biblical status is a clear violation of the prohibition neither to add nor to subtract(Deut. 4:2). This is a sufficient reason for Sadducees to reject the scroll and the attendant questionable activities.? They did not move from there but discussed [the matter]¹⁶²Corrector’s addition in Babylonian style. until the Holy One, praise to Him, illuminated their eyes and they found it written in the Torah, in Prophets, and in Hagiographs. This is what is written¹⁶³Ex. 17:14., the Eternal said to Moses, write this in a book for remembrance. This is the Torah, as you are saying, this is the Torah which Moses put before the Children of Israel¹⁶⁴Deut. 4:44.. Remembrance are the Prophets, a book of remembrance is being written before Him for those who fear the Eternal,¹⁶⁵Mal. 3:16. etc. In a book are the Hagiographs, Esther’s word confirmed the matter of these Purim days and it was written in a book¹⁶⁶Esth. 9:32..

⁸³A copy of this paragraph is in Berakhot 6:6 (Notes 185–196,ב).“How the sukkah seven? If he finished eating one may not undo his sukkah but one removes his vessels after afternoon prayers in honor of the last day of the festival.” Rebbi Abba bar Cahana, Rav Ḥiyya bar Ashi in the name of Rav: A person must make his sukkah invalid as long as it is still day⁸⁴In Israel, where holidays are kept only one day, if a person wants to use his sukkah on the last day of the festival he has to make sure not to violate the biblical injunction not to add to the biblical commandments (Deut. 4:2). If the sukkah becomes disqualified, it may be used later. It may not be made disqualified until after the afternoon snack eaten there on the seventh day.. Rebbi Joshua ben Levi said, a person must make Qiddush⁸⁵The sanctification of Sabbath and holidays (cf. Berakhot Chapter 8; also the author’s The Scholar’s Haggadah, pp. 209–227.) inside his house⁸⁶On the last day of the festival, irrespective of the place of the meal.. Rebbi Jacob bar Aḥa in the name of Samuel: If one made Qiddush in one house and changed his mind to eat in another house he must make Qiddush⁸⁷Samuel’s formulation in the Babli Pesaḥim 101a is: there cannot be Qiddush except at the place of the holiday meal.. Rebbi Aḥa, Rebbi Ḥinena in the name of Rav (Hoshaiah)⁸⁸Scribe’s text, wrongly deleted by the corrector and therefore missing in the printed edition. The author’s note in Berakhot 6:6, Note 191, has to be corrected accordingly.: He who loves his sukkah makes Qiddush of the last holiday in his house and eats in his sukkah⁸⁹In direct contradiction to Samuel’s statement.. Rebbi Abun said, they do not disagree. What Rav said was, if he did not have the intention to eat in another house. But what Samuel said was if he had the intention to eat in another house. Rebbi Mana said, Samuel comes like Rebbi⁹⁰Read: Rav. Ḥiyya and Rebbi Hoshaiah like Rebbi Joshua ben Levi. Rebbi Immi, this implies that they disagree explicitly⁹¹Since Rav Ḥiyya bar Ashi requires that one disqualify the sukkah for the last day, he must hold that one makes Qiddush for the last day in the sukkah if one desires to use the sukkah, and this follows Samuel..