Rujukan Talmud untuk Ulangan 6:6: Jerusalem Talmud Megillah, Jerusalem Talmud Sotah, Jerusalem Talmud Berakhot & Megillah

⁵This text is a slightly enlarged copy of a text in Berakhot 2:4 (Notes 183–185) referring to the Mishnah which states that reading the Shema not in the sequence of its verses is not fulfilling one’s obligation. Rebbi Jonah said that Naḥman bar Ada stated; Rebbi Yose said that Naḥman the Old stated: They shall be⁶Deut. 6:6., they shall be unaltered⁷Understanding the verb “to be” as “to stay, to exist”.. We have stated: “The same holds for Hallel and reading of Shema⁸Word to be deleted in this context; it belongs to the text of Tosephta 2:1. the Scroll.” One understands this for the Scroll since it is written, as in their writing. But for Hallel, since it is written, from sunrise to sunset may the Name of the Eternal be praised⁹Ps. 113:1.? The Name of the Eternal is praised from sunrise to sunset. What can you understand from that¹⁰If there is no difference between East and West, earlier and later, as declared at the start of Hallel, why should it be important that the Psalms be recited in order? Differently in the Babli 17a, Pesaḥim 118a.? Rebbi Abun said, still it is said in order. When Israel left Egypt¹¹Ps. 114:1., in the past, not for us, Eternal, not for us¹²Ps. 115:1., in current generations, I loved, truly the Eternal listened to my voice¹³Ps. 116:1. in the days of the Messiah, bind the holiday sacrifice with ropes¹⁴Ps. 118:27. in the days of Gog and Magog, You are my God and I shall thank You¹⁵Ps. 118:28., in the future world.

⁹⁴Babli 37 a/b, Tosephta 8:10–11. The explanation follows Rashi in the Babli. Blessed in general and blessed in particular⁹⁵Deut. 27:26 is general, referring to “the words of this Torah”, but vv. 15–25 refer to particular sins.; cursed in general and cursed in particular. Sixteen covenants on every detail, to study, to teach, to keep, and to do⁹⁶For each commandment one is obligated to study it (Deut. 6:6), to teach it (Deut. 6:7, 11:19), to keep and execute it (Deut. 4:6,5:1). There are four obligations that bring blessings and four omissions that bring curses, in all 8. Since every commandment is also part of “the words of this Torah”, that equals 16 for each single commandment.; and the same on Sinai⁹⁷Lev. 26:46. and the same in the prairie of Moab⁹⁸Deut. 28:69.. Rebbi Simeon does exclude that of Mount Gerizim and Mount Ebal⁹⁹Since Joshua executed only a commandment of Moses; he did not conclude a new covenant at that moment, but did so later, cf. Jos. 24:25. and instead includes that of the Tent of Meeting¹⁰⁰The Babli, 27b, quotes here a disagreement between R. Aqiba, who holds that the entire Torah was given at Sinai and repeated in the Tent of Meeting, and R. Ismael who holds that the general outline was given at Sinai but the details only in the Tent of Meeting (cf. Lev. 1:1).. Also Rebbi Simeon¹⁰¹In the Tosephta, R. Simeon is credited with the statement that a total of 3 times 16 covenants were established for every commandment. did say, there is no single detail in the Torah about which not 576 covenants were concluded. Twelve¹⁰²One for each verse of Deut. 27:15–26. in blessing, twelve in cursing. Twelve in general, twelve in detail. That makes 48 covenants. To study, to teach, to keep, and to do, that makes 192 covenants. The same on Sinai and the same in the prairie of Moab, that makes 576 covenants. Rebbi Simeon ben Jehudah from the village of Emmaus¹⁰³In the Babylonian sources, the name of the village is עכוֹ or עיכוס, עיבום but in the Tosephta also once עמוס, cf. S. Lieberman, Tosefta kiFshutah Našim p. 711; A. Liss, ed., The Babylonian Talmud with variant readings, Sotah, vol. 2, p. 148, Notes 33,39*. says in the name of Rebbi Simeon: 603’550¹⁰⁴This is the census of the tribes in Num. 1:46, excluding the Levites. This means that he counts one individual covenant for each Israelite. This is the explicit statement in the Tosephta. In the Babli: 48 covenants for 603’550, attributed to Rebbi in our text. The statement of Rebbi in the Tosephta is: 13 covenants for 603’550.. Rebbi says, if one follows the words of Rebbi Simeon ben Jehudah from the village of Emmaus who said in the name of Rebbi Simeon, then there is no single detail in the Torah about which not 48 times 603’550 covenants were concluded.

New Section.He who reads backwards¹⁸⁰Reading sentences out of order; reading words out of order is clearly useless since it makes no sense. has not fulfilled his obligation. Rebbi Jonah said that Rav Naḥman bar Ada¹⁸¹A Babylonian, student of Samuel. He probably is identical with “Naḥman the Old”, to distinguish him from later Amoraïm also called Naḥman. stated, Rebbi Yose said that Naḥman the Old stated, (Deut. 6:6) “They shall be”, they shall be unaltered¹⁸²Taking the verb היה “to be” in the sense of “to exist”.. We have stated: The same holds for Hallel and the reading of the Esther scroll.