Rujukan Talmud untuk Yosua 11:15: Jerusalem Talmud Peah & Jerusalem Talmud Shekalim

Rebbi Tanḥuma⁷⁶These homilies are inserted as examples of the previous statement that deep involvement with the words of the Torah leads to such a way of life that even in situations not covered by what one has learned, he will act as it was indicated to Moses on Mount Sinai. in the name of Rav Huna: It does not say (Ex. 38:22) “Bezalel ben Uri ben Ḥur of the tribe of Judah made everything Moses had commanded him,” but “that the Eternal had commanded Moses.” Even matters he did not hear from Moses he did by himself in the way it was said to Moses on Sinai. Rebbi Joḥanan in the name of Rebbi Benaiah⁷⁷A scholar of the generation of transition between Tannaïm and Amoraïm who, in the Babylonian form ר׳ בנאה, is quoted in halakhic baraitot. His homilies are transmitted mostly by R. Joḥanan. (Jos. 11:15): “As the Eternal had commanded His servant Moses, so Moses commanded Joshua, and so Joshua executed it.” It does not say “he did not omit anything Moses had commanded him,” but “everything the Eternal commanded Moses.” Even matters he did not hear from his teacher, he did by himself in the way it was said to Moses on Sinai. Rebbi Joḥanan in the name of Rebbi Benaiah, Rebbi Ḥuna in the name of Rebbi⁷⁸In Yalqut Shim‘oni Prophets#588, the reading is “R. Jehudah” instead of Rebbi (Jehudah the Prince.): (Mal. 2:6) “True teaching was in his mouth⁷⁹While the person described is called “Levi” by the prophet, the traditional interpretation is that the reference is to Aaron who learned Torah from Moses.,” these⁸⁰It seems that אפילוּ here and in the next clause is a scribal error by dittography from the earlier homilies and that one should read אלוּ. This is the reading of Yalqut Shim‘oni Prophets#588. In the next clause this reading is also supported by the Rome manuscript of the Yerushalmi. are the things he heard from his teacher, “injustice was not found on his lips,” even in matters he did not hear from his teacher.”

¹¹³As the concurrent testimony of ג and the scribe’s text show, the following text is not part of the original Halakhah. It was added by the corrector from B; both its Aramaic and the names appearing are Babylonian. A somewhat different Yerushalmi text is in Berakhot2:1 (Notes 53–67) and Mo`ed Qaṭan3:7 (83c l. 40–83d l. 8). Rebbi Joḥanan was leaning on Rebbi Ḥiyya bar Abba when Rebbi Eliezer<sup>114</sup>This should read: Eleazar. saw him and hid himself before him. He said, these two things the Babylonian does to me: First, that he does not greet me, and second, that he hides himself. Rebbi Jacob bar Idi said to him, thus they behave among themselves; Rebbi Ze`ira did not greet Rabba since they observe¹¹⁵Job29:8. Boys see me and hide themselves; elders rise and stand. He asked him, may one pass by a cursed statue? He said to him, do you want to honor it? Pass it by and blind its eyes! He said to him, Rebbi Eliezer¹¹⁴This should read: Eleazar. did well that he did not pass before you. The other thing the Babylonian does, that he does not mention my tradition in my name. Rebbi Immi and Rebbi Assi¹¹⁶He is R. Yasa in Yerushalmi texts. came to him. They said to him, Rabbi, so it happened that it was a synagogue of weavers, about a bolt topped by a lock¹¹⁷Mishnah Eruvin10:9. about which Rebbi Eleazar and Rebbi Yose disagreed until they tore a Torah scroll in their rage. Would you think that they tore a Torah scroll? But that a Torah scroll was torn. There was an old man there, Rebbi Yose ben Qisma, who said, I wonder whether this synagogue will not be a place of foreign worship. He came back and asked, where is the colleague? Rebbi Jacob bar Idi came and said to him, it is written¹¹⁸Jos. 11:15., all that the Eternal commanded to His servant Moses so Joshua commanded. When Joshua explained, did he mention every time “so said Moses”? No, he explained and they knew that it was Moses’s teaching. So also Eleazar sits and explains and everybody knows that it is your teaching. He said to them¹¹⁹R. Immi (Ammi) and R. Assi (Yasa)., why do you not know to pacify like our colleague Ben Idi?