Rujukan Talmud untuk Yosua 5:2: Jerusalem Talmud Nazir & Jerusalem Talmud Rosh Hashanah

⁶⁴The parallel text is in Pesaḥim 8:8 (36b, 1. 55ff.) It belongs there and has no direct connections with the topics discussed here. A parallel discussion is in the Babli, Yebamot 71b. Rebbi Joḥanan in the name of Rebbi Benaiah: One sprinkles on an uncircumcised Jew⁶⁵The person impure by the impurity of the dead has to be sprinkled with water containing ashes of the Red Cow on the third and the seventh day of his impurity (Num. 19). The uncircumcised is barred from the Passover sacrifice (Ex. 12:48). It is asserted that the uncircumcised can purify himself from the impurity and, being circumcised later, participate in the Passover celebration., for we find that our forefathers in the desert⁶⁶Not in the desert, but after crossing the Jordan on the 10^th of Nisan (Jos. 4:19). They were then circumcised (Jos. 5:2–8) and celebrated Passover on the 14^th (Jos. 5:10). received sprinkling when uncircumcised. Rav Ḥisda said, following him who said that they circumcised on the eleventh⁶⁷If they were circumcised on the 11^th they had to be sprinkled on the 10^th, when they still were uncircumcised, in order to become pure on the 14^th.. But for him who said that they circumcised on the tenth, they did not count sprinkling when uncircumcised. Rebbi Abin said, did they not have to count for sprinkling when uncircumcised in any case⁶⁸Rav Ḥisda’s argument has to be rejected since if sprinkling on an uncircumcised person is ineffective, the underlying counting (of the third, seventh days) also must be ineffective. But for the Passover on the 14^th, the counting had to start on the 7^th, when according to the biblical text everybody (except Joshua, Caleb, and possibly Levites and/or Priests) were uncircumcised. He will hold that the first Passover in Canaan was held in impurity. This argument, represented in the Babli, loc.cit., by Mar Zuṭra, there is rejected by Rav Ashi.? Rebbi Eleazar in the name of Rebbi Ḥanina: It happened that an uncircumcised Cohen was sprinkled⁶⁹In Pesaḥim: “he sprinkled” (active verb form). and the sprinklings were declared valid. It was stated: Rebbi Eliezer ben Jacob says, there were soldiers⁷⁰Greek στρατιώτης. and gate keepers in Jerusalem who immersed themselves and ate their Passover sacrifices in the evening⁷¹They were Gentiles who converted to Judaism, were circumcised on the 14th of Nisan, immersed themselves in a miqweh and participated in Passover, not needing cleansing by sprinkling following the House of Shammai (Mishnah Pesaḥim 8:8)..

HALAKHAH: ¹¹⁴A somewhat extended version is Gen. rabba 31(8). Rebbi Yasa said, in four places it is said “make for yourself.” In three it is explicit, one is not explicit. Make yourself an ark of gopher wood¹¹⁵Gen. 6:14.. Make yourself two silver trumpets¹¹⁶Num. 10:2.. Make yourself flintstone knives¹¹⁷Jos. 5:2.. Make yourself a poisonous snake¹¹³Num. 21:8. He did not make explicit. Moses said, is its root not nḥš¹¹⁸The words for “brass” and “snake” both use the root nḥš whose meaning seems to be unrelated to both.? Therefore, Moses made a brass snake¹¹⁹Num. 21:9.. From there, Rebbi Meïr interpreted names¹²⁰Slightly differently Babli Yoma 83b.. There was a man called Kidor. Rebbi Meïr told them, guard yourselves from him, he is a bad person; for a generation of perverts they are¹²¹Deut. 32:20..