אֵת֩ כָּל־אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה אֲלֵיכֶ֖ם בְּיַד־מֹשֶׁ֑ה מִן־הַיּ֞וֹם אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה וָהָ֖לְאָה לְדֹרֹתֵיכֶֽם׃
yaitu segala sesuatu yang telah diperintahkan Yang Mahakekal kepadamu dengan perantaraan Musa, sejak hari Yang Mahakekal memberikan perintah itu dan seterusnya, turun-temurun,
Tosefta Bekhorot
One who is suspected to take a wage (i.e., a bribe) and judge, or to take a wage and testify: All the judgments that he has rendered, and all the testimonies that he has given, behold, all of them are nullified. But one may give a judge a wage (i.e., pay him a salary) to act as a judge, or a witness a wage in order to testify, even though they said, it is kosher for a judge to take a wage and for a witness to take a wage for his testimony. One who is suspected to take payment in order to sprinkle or mix the waters [of purification], his waters are [treated as] cave water, and his ashes are [treated as] burnt ashes. And if he was a priest, he becomes defiled from from [eating] his terumah, and they feed him and give him drink, and anoint him (see Bekh. 4:6). And if he was an Elder, they give him a donkey to ride on, and give him his wage, like an unemployed laborer, even though they said, "ugly is the judge [who takes a salary to judge]." One who is suspected concerning first-borns, one may not even buy from him deerskins or untanned skins. Rabbi Eliezer says, they my buy from him skins from a female, because it has never fallen under the general rule of "consecrated [animals]." Rabbi Shimon says, one who is suspected to sell terumah as chullin, one may not purchase from him anything that has any connection to terumah or tithes, and he is [also] suspected as to all the purities and impurities in the Torah. One who is suspected to be contaminated with corpse-impurity is believed regarding [the location of] marked graves. One who is suspected about seventh-year produce is suspected about tithes, [and] one who is suspected about tithes is suspected about seventh-year produce. One who is suspected about either this or that is suspected about tahorot (i.e., preparation of foods in a state of purity). An Israelite is suspected about tahorot but is not suspected about either tithes or about seventh-year produce. One who is suspected about idolatry is suspected about every commandment that is in the Torah, but not retroactively; rather, from that point forward, as it is said (Num. 15:23), "From the day that God commanded you and forward, through all of your generations."