קִיְּמ֣וּ וקבל [וְקִבְּל֣וּ] הַיְּהוּדִים֩ ׀ עֲלֵיהֶ֨ם ׀ וְעַל־זַרְעָ֜ם וְעַ֨ל כָּל־הַנִּלְוִ֤ים עֲלֵיהֶם֙ וְלֹ֣א יַעֲב֔וֹר לִהְי֣וֹת עֹשִׂ֗ים אֵ֣ת שְׁנֵ֤י הַיָּמִים֙ הָאֵ֔לֶּה כִּכְתָבָ֖ם וְכִזְמַנָּ֑ם בְּכָל־שָׁנָ֖ה וְשָׁנָֽה׃
orang Yahudi menetapkan dan menerima sebagai kewajiban bagi diri mereka sendiri, bagi keturunan mereka, dan bagi semua orang yang akan bergabung dengan mereka, bahwa hal itu tidak boleh dilanggar, yakni bahwa mereka akan merayakan kedua hari itu sesuai dengan apa yang tertulis mengenainya dan pada waktu yang telah ditentukan baginya setiap tahun.
Tosefta Sotah
They make him swear with the oath that is written in the Torah, as it is said (Gen. 24:3), "I will swear to you by the Lord, the God of the Heavens, and the God of the Earth." They say to him, "Know that we do not administer an oath to you based on a stipulation in your heart; rather, your oath is taken based on our understanding and on the understanding of the court" (Ned. 25a:2, Steinsaltz tr.). And thus we find that Moses imposed an oath on the Children of Israel in the wilderness of Moab. He said to them, "Not on a stipulation in your heart," as it is said (Deut. 29:14), "And not with you alone [do I make this covenant]."