Bibbia Ebraica
Bibbia Ebraica

Chasidut su Deuteronomio 30:11

כִּ֚י הַמִּצְוָ֣ה הַזֹּ֔את אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לֹֽא־נִפְלֵ֥את הִוא֙ מִמְּךָ֔ וְלֹ֥א רְחֹקָ֖ה הִֽוא׃

Per questo comandamento che ti comando oggi, non è troppo difficile per te, né è lontano.

Sefer HaMiddot

Nevertheless, there is a difference between them, for the items elucidated in the first part, on each and every trait, they are matters which are elucidated in the holy books, explicitly or at least in allusion, so that someone who puts his heart to understand the matter, and who he who wants to study in depth to understand one matter from another, can understand and comprehend from where the Rav extracted this item, from which verse or from which teaching of Our Sages OB”M. For, all the matters elucidated in the Aleph Bet of Old are not remote and not distant (based on Deuteronomy 30:11) from the one studying them -- to come to its property, to understand and comprehend from where the items effuses. Albeit, without the Rav, who illuminated our eyes with these matters, it would not have occurred to the reader to extract these matters from within the holy books. However, after he already opened our eyes to these matters, it is possible for the enlightened (reader), whose heart is complete with the holy books; with the Tanakh (acronym for: Bible, Prophets, Scriptures -- 24 books in all), and with the Aggadot (lore) of Our Sages OB”M, and with the other commentaries, to understand and comprehend the relevant sources.
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