Bibbia Ebraica
Bibbia Ebraica

Chasidut su Esodo 23:15

אֶת־חַ֣ג הַמַּצּוֹת֮ תִּשְׁמֹר֒ שִׁבְעַ֣ת יָמִים֩ תֹּאכַ֨ל מַצּ֜וֹת כַּֽאֲשֶׁ֣ר צִוִּיתִ֗ךָ לְמוֹעֵד֙ חֹ֣דֶשׁ הָֽאָבִ֔יב כִּי־ב֖וֹ יָצָ֣אתָ מִמִּצְרָ֑יִם וְלֹא־יֵרָא֥וּ פָנַ֖י רֵיקָֽם׃

La festa dei pani azzimi osserverai: sette giorni mangerai pani azzimi, come ti comandai, allo stabilito tempo del mese della prima maturazione (dell’orzo), poiché in esso uscisti dell’Egitto; nè si vegga la mia faccia a mani vuote.

Sippurei Maasiyot

[Notes Following the Story]
"Darkei Tziyon aveloth/ The paths of Tziyon are mournful" [Lam. 1:4; since the Temple has been destroyed, one is obligated to remember and mourn it, and unbridled joking and laughter are forbidden; v. S"A O"C 560. Also, there are no festivals or times when God can be "seen:" Ex. 23:15 etc.].
Tziyon is the aspect of the tziyunim [markers; placemarks] of all the countries, for they all gather there, as it is written, "wera'ah `etzem1The word `etzem was omitted here. adam uvanah etzlo tziyun/ and see the bone of1The word `etzem was omitted here. man, then shall he set up a sign by it." [Eze. 39:15].
This is [the meaning of], "Chazeih Tziyon Qiryath Mo`adeinu/ Look upon Tziyon, the city of our assemblies" [Isa. 33:20], the acronym of which is MeTzaCheiQ (jesting), for that is where all the tziyunim [signs] gathered, and whoever needed to know whether to do something or some business transaction would know it there. May it be His will that it be rebuilt speedily in our days, Amen.
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