Chasidut su Esodo 30:15

[251] Through desire [a person] can become a vessel for the resting of God's Presence in his heart. This is the the reason for the offerings for the Tabernacle from "Each person according to the giving of his heart" (Exodus 25:2), that through the giving of the heart of the Israelites comes the building of the Tabernacle, bringing God's Presence below. Thus it is according to what each person develops in their heart, as one person's feelings are not comparable to his fellow's. For according to the giving of the heart and strength of his desire to grasp is the dwelling of God. And there is also the offerings of the bases and the sacrifices, of which is said "the rich will not add etc" (Exodus 30:15), in which rich and poor are similar in awareness, and feeling, and force of desire, since this is to atone for their souls as explained in the Text, and as the sages z"l explained in the Jerusalem Talmud (Jerusalem Talmud, Shekalim 1:1:6) that is to atone for the Golden Calf. Meaning, to clean the soiling of the evil desires from the heart. And so too, regarding the communal sacrifices, they z"l said "the Tamid offering of the morning atones etc" (Midrash Tanchuma Pinchas 13:1). And regarding the issue of distancing from evil all Israel are the same, that all are able to cleanse from evil in practice, the separation of levels is only applicable for the reaching out for good. And also, regarding the true cleansing of evil we arrive to the level of "the one who makes great and small equal" (Machzor Rosh Hashanah Ashkenaz, Musaf, First Day of Rosh Hashana, Kedushah 35). As it is known, there are circles, and directness, and separations on the levels to go from lower to higher, from the side of directness, but this is not so on the circle of "all are equal." ...