Chasidut su Esodo 7:3
וַאֲנִ֥י אַקְשֶׁ֖ה אֶת־לֵ֣ב פַּרְעֹ֑ה וְהִרְבֵּיתִ֧י אֶת־אֹתֹתַ֛י וְאֶת־מוֹפְתַ֖י בְּאֶ֥רֶץ מִצְרָֽיִם׃
(Prima però) io indurirò il cuore di Faraone, e moltiplicherò i miei miracoli e portenti nel paese d’Egitto.
Kedushat Levi
Exodus 7,3-4. “but I will harden the heart of Pharaoh, etc.” “Pharaoh will not listen to you.” The Or Hachayim, in his commentary on this line questions why G’d had to repeat this statement in verse 4 when He had already said in verse 3 that He would harden Pharaoh’s heart? In order to answer this problem satisfactorily it is important to examine the plague of frogs. Before decreeing this plague Moses had said to Pharaoh that if he were to refuse to let the Israelites go, G’d would smite his entire country with a plague of frogs which would invade even the most private parts of his bedroom, including the houses of all his servants. (Exodus 26-28) After the plague did strike and Pharaoh asked Moses to bring it to an end, Moses tells him that he will do so at a time of Pharaoh’s choosing, so that he would learn that there is no G’d like the G’d of the Israelites. (8,5) Later on when the wild beasts have been let loose in urban areas, Moses adds that Pharaoh should now learn that G’d’s domain is also the dry land of the earth. (8,18) The reason why two different domains of G’d’s power are mentioned on those two occasions is that two different types of miracles were involved. One basic miracle applying to all the plagues was to demonstrate G’d’s power in His universe; the other miracle was that G’d could, if He wished, dominate man’s willpower so that he would foolishly self destruct in spite of the evidence before his eyes how his obstinacy would lead to his and his people’s ruin.
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