Bibbia Ebraica
Bibbia Ebraica

Chasidut su Genesi 16:12

וְה֤וּא יִהְיֶה֙ פֶּ֣רֶא אָדָ֔ם יָד֣וֹ בַכֹּ֔ל וְיַ֥ד כֹּ֖ל בּ֑וֹ וְעַל־פְּנֵ֥י כָל־אֶחָ֖יו יִשְׁכֹּֽן׃

Ed egli sarà l’onagro dell’umana specie: porterà la mano su tutti, e tutti porteranno la mano sopra di lui; ed al cospetto di tutti i suoi fratelli stabilirà la sua sede.

Kedushat Levi

Genesis‎ 16,12,” “his hand raised against all, and everyone’s hand ‎raised against him;” (normal translation)
Our author, basing ‎himself on Zohar II 32, understands the word ‎כל‎ in this verse ‎as ‎ברית‎, covenant. This has been expounded upon in ‎שערי אורה‎, [a ‎book authored by Rabbi Joseph ben Avraham G’iktiliyah, a disciple ‎of the famed Rabbi Avraham Abulafia. Ed.] The word ‎ידו‎ refers to ‎the power and authority enjoyed by Ishmael. To the question ‎why Ishmael had been endowed by G’d with such greatness, the ‎answer is that this was the reward for his agreeing to have himself ‎circumcised at an age when this is extremely painful. There is, ‎however, a minor difference between the type of circumcision ‎performed on Ishmaelites and that performed on Jews, i.e. an ‎extra thin membrane around the glans being removed in a ‎‎halachic circumcision. This is hinted at in the word ‎יד‎. The ‎last word ‎כל‎, hints that the other nation with whom G’d has a ‎covenant based on circumcision, Israel, will eventually overcome ‎Ishmael. ‎
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