Bibbia Ebraica
Bibbia Ebraica

Chasidut su Genesi 24:12

וַיֹּאמַ֓ר ׀ יְהוָ֗ה אֱלֹהֵי֙ אֲדֹנִ֣י אַבְרָהָ֔ם הַקְרֵה־נָ֥א לְפָנַ֖י הַיּ֑וֹם וַעֲשֵׂה־חֶ֕סֶד עִ֖ם אֲדֹנִ֥י אַבְרָהָֽם׃

E disse: Signore, Iddio del mio padrone Abramo, deh! fammi fare oggi (felice) incontro, ed usa benvoglienza verso il mio padrone Abramo.

Kedushat Levi

‎Genesis (24,12) We need to examine why Betuel and family at first ‎agreed to Rivkah’s becoming Yitzchok’s bride, (verse 50) but ‎apparently changed their minds subsequently. (Verse 55). We ‎must remember that both Lavan and Betuel, even when ‎appearing to agree, had evil intentions. (see Rashi, ‎according to whom they planned to assassinate Eliezer) Their ‎principal motivation was to prevent Yitzchok from having ‎children that would grow to maturity and survive. (Gittin 64) ‎The Talmud there discusses the subject of a betrothal by means of ‎an emissary, in the absence of a face to face meeting between ‎bride and groom. According to the halachah, as long as the ‎emissary is still on the way, i.e. has not returned from his mission, ‎the sender (Yitzchok) is not allowed to marry any other woman. ‎The reason for this is that he might, unwittingly marry someone ‎forbidden to him for reasons of incest. (In the event that his ‎emissary had already carried out his mission) For this reason, ‎Rivkah’s family first expressed their willingness, so that Yitzchok ‎was “married,” and then by killing him hoped to prevent him ‎from returning to his sender and announcing that he had ‎completed his mission.‎
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