Chasidut su Genesi 26:20

But after Abraham’s death, these springs of wisdom were stopped up, because they were stopped by the Philistines (Gen. 26:18) who are the aspect of evil which is set in a person, who had overpowered the world; and the element of Earth had overpowered [the others] and in proportion the spiritual and intellectual powers weakened. But when Isaac, his son, came and held to his father’s path, he taught this awareness to the people of his generation as well – to return and dig to the aspect of a well of living water through many types of intelligences and great and concealed counsels – until Isaac dug again the wells of water (Gen. 26:18). All this comes by way of faith, which is the precursor to this: that one believes with complete faith that Blessed God, the whole earth is filled with [God’s] Glory (Isaiah 6:3) and no place is void of [God], there is no other besides [God] (Deut. 4:35). And then, by way of this faith, he yearns for [God] and desires to hold to and attach himself to Blessed God, who has the aspect of valley [nahal] (Gen. 26:19), which is an acronym for Our soul waits for the LORD [nafsheynu hiktah la-ADONAI] (Psalm 33:20), which [means] by way of faith. And then, through this, he comes to his root, which is the spring of the well of living waters that we have described. And that is [the meaning of] when Isaac's servants dug in the valley (Gen. 26:19) – the aspect of valley as we have stated – and found there a well of living water (Gen. 26:19), etc., The herdsmen of Gerar quarreled … so he called the name of the well Esek etc. (Gen. 26:20), Then they dug another well, and they quarreled over that also, so he called its name Sitnah (Gen. 26:21), And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now [the LORD has made room for us]” etc. (Gen. 26:22).